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On the Surface of the Deep

Sermon preached by Fr. Antony Hughes on Sunday, November 20, 2016 The Reading from the Holy Gospel according to St. Luke. (10:38-42; 11:27-28) Last week we spoke of action, this week let’s talk about contemplation, the “Mary and Martha” of life. Knowing about Jesus and knowing Him are not the same. Being a Christian and following Christ are not synonymous. Who is it we are actually following? One of my dearest spiritual sons just returned

Image and False Image

Sermon preached by Fr. Antony Hughes on Sunday, September 18, 2016 at St. Mary Orthodox Church. Holy Orthodoxy has a vision of human nature than is unrelentingly positive.  This vision originates in the biblical reference from Genesis 1:26, “Then God said, ‘Let us make man in our image, after our likeness.” Because this is so, to know the truth of who we are, is to know God. St. Clement of Alexandria wrote that, “…if one

The Fourth Friday of Great Lent: Christianity in a Plain Brown Wrapper

By Fr. Stephen Freeman, March 29, 2021 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. (2Co 3:18) Among the many losses within modern Christianity has been the place of transformation. Nineteenth century revival movements and theology emphasized a single experience that was associated with salvation. Those who concerned

The Third Thursday of Great Lent: The Image of the Cross

Sermon preached by Fr. Antony Hughes on Sunday, April 4, 2021 I picked up my copy of the book MYSTICAL CHRISTIANITY: A PSYCHOLOGICAL COMMENTARY ON THE GOSPEL OF JOHN the other day. It is a brilliant book by the renowned psychologist John A. Sanford. I turned to the chapter where he speaks about the Cross and read something that piqued my interest. He spoke of the image of the Cross as a mandala. Now I

The Third Tuesday of Great Lent. The Beauty and Sanctity of All He Has Made

Sermon preached by Fr. Antony Hughes on Sunday, August 23, 2020 Forgiveness, offered, isn’t always accepted or passed on. The unforgiving servant is the New Testament version of the narcissist. Receiving extravagant mercy from his master and caring only for himself, he refuses it to his fellow servant. “Why ask forgiveness when I’ve done nothing wrong,” the narcissist asks? For such a person there are rarely second thoughts and no effective arguments. It is vain

The Second Thursday of Great Lent: Metanoia and Repentance

Sermon preached by Fr. Antony Hughes on Sunday, September 20, 2020 Knowing, as we do, that scripture for one person can be a call to an exemplary life of love, self-sacrifice, and compassion and for another an invitation to the exact opposite, it is very important not only that we read scripture, but also how we translate it. That is why I love the old adage that scripture is not in the reading, but in

The Devastation of Love

Sermon preached by Fr. Antony Hughes on Sunday, September 26, 2021. Ken Wilber is a contemporary philosopher and writer in Transpersonal Psychology. In his book entitled GRACE AND GRIT he tells his personal story of loss and transformation. In it he speaks about love in a way you may never have heard. He does not use the romantic language you hear on TV or in movies. He tells the truth. In fact, his definition of

The Energetic Seeds

Sermon preached by Fr. Antony Hughes on Sunday, October 17, 2021. The Sower of seeds is the Lord. The soil is in our hearts. The seeds are the Word of God, the Person, the Son of God Himself. The seeds are what we know as the energies of God: love, compassion, kindness, forgiveness, peace, joy, creativity, grace, light and many others. The energies are not created things, they are uncreated. They are God Himself. By

The Change We Should Believe In

By Fr. Stephen Freeman, February 25, 2016  But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. (2 Co 3:18) Among the many losses within modern Christianity has been the place of transformation. Nineteenth-century revival movements and theology emphasized a single experience that was associated with salvation. Those who concerned

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! The Fifth Thursday of Pascha. Noetic Memory. Not about Religion.

Tapping into the noetic memory of the heart By Abbot Tryphon, February 24, 2019 The heart, in the Orthodox tradition, does not only have a natural operation, as a mere pump that circulates blood. In Orthodox patristic tradition the heart is the center of our self-awareness. Saint Nicodemus of the Holy Mountain (+1809) calls the heart a natural and supernatural center, wherein resides “noetic” memory. Tapping into this noetic memory is manifested as the “incessant