Sermon preached by Fr. Antony Hughes on Sunday, June 28, 2020 “The eye is the lamp of the body” is a very interesting turn of phrase. Lamps emit light if they are in good working order. So, the question is, are our lamps, our organs of perception, in good working order? And what does it mean when the Lord speaks about the light in us being dark? It must mean, at least consistent with the
Sermon preached by Fr. Antony Hughes on Sunday, September 18, 2016 at St. Mary Orthodox Church. Holy Orthodoxy has a vision of human nature than is unrelentingly positive. This vision originates in the biblical reference from Genesis 1:26, “Then God said, ‘Let us make man in our image, after our likeness.” Because this is so, to know the truth of who we are, is to know God. St. Clement of Alexandria wrote that, “…if one
The Reading from the Holy Gospel according to St. John. (3:13-17) The Christian message is very, very simple. God loves the world. He loves us. Seeing his creation falling into death, he sent his Son, to liberate us from death, from sin, from fear and to grant eternal life to all who believe in this simple Gospel. And he has accomplished in taking on human nature and matter the deification of all things. In Holy
Sermon preached by Fr. Antony Hughes on Sunday, July 3, 2016 The Reading from the Holy Gospel according to St. Matthew. (4:18-23) In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! In order to grow more and more into the likeness of God, we must constantly be changing. Growth implies change. In this Gospel we see the birth of Christian discipleship beginning
Sermon preached by Fr. Antony Hughes on Sunday, October 17, 2021. The Sower of seeds is the Lord. The soil is in our hearts. The seeds are the Word of God, the Person, the Son of God Himself. The seeds are what we know as the energies of God: love, compassion, kindness, forgiveness, peace, joy, creativity, grace, light and many others. The energies are not created things, they are uncreated. They are God Himself. By
Sermon preached by Fr. Antony Hughes on Sunday, October 24, 2021. Jesus asked the man his name. He answered, “Legion.” Legion was not his real name; it was what had become of him. He was fragmented, shattered, traumatized. He had lost sight of who he really was. His true identity had been hidden away. No matter what has happened to us, or what we have become, Christianity has Good News for us. There is a
Within Christianity, contemplation was not systematically taught for the last 400 or 500 years. Thankfully, Trappist monk Thomas Merton (1915–1968)—who died fifty years ago today—helped reintroduce contemplation to Western Christianity. Here’s just a taste of what Merton had to say about contemplation: Contemplation is the highest expression of [human] intellectual and spiritual life. It is that life itself, fully awake, fully active, fully aware that it is alive. It is spiritual wonder. It is spontaneous awe
I encourage you, then, to make experience, not knowledge, your aim. Knowledge often leads to arrogance, but this humble feeling never lies to you. —Anonymous, The Cloud of Unknowing [1] In meditation, we move beyond doctrines and dogmas to inner experience. When we move to the level of experience, we see that this self, which is primarily a “radio receiver,” is not to be taken too seriously, for it is always changing stations and is filled with
I die by brightness and the Holy Spirit. —Thomas Merton (1915-1968) [1] For most of us, growth is a long process of being drawn “by brightness and the Holy Spirit,” as Merton says. I interpret this brightness as being overwhelmed and undone by Immense Mystery and Goodness. Yet the Holy Spirit leads and must direct this undoing. We cannot take control, and this is our “dying” as we have to gradually let go of our need for control,
Catholicism and Eastern Orthodoxy have a long tradition of teaching contemplation or nondual consciousness. But its systematic teaching was primarily held in the Eastern “Greek” church; the Western “Latin” church was more extroverted and aligned with empires. Serious contemplative teaching—very upfront in the desert fathers and mothers—is surely found in Celtic Christianity (outside of empire), and is continued by leaders of many monasteries, for example, by John Cassian (360–435 CE), Pseudo-Dionysius (5th–6th centuries), and Hugh
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