Tags

Why a Fast for Dormition?

By Daniel Manzuk from The Word, June 2008 It would be a gross understatement to say that much has been written about the Feast of the Dormition of the Theotokos. Yet very little has been written about the fast that precedes it. Every Orthodox Christian is aware and generally knows the reason behind the fasts for Pascha and Christmas. But while they may know of the Dormition Fast, few follow it, and more than a

Mary: The Blessing of All Generations

By Fr. Stephen Freeman, December 14, 2021  In my childhood, it was not unusual to hear someone ask, “Who are your people?” It was a semi-polite, Southernism designed to elicit essential information about a person’s social background. The assumption was that you, at best, could only be an example of your “people.” It ignored the common individualism of the wider culture, preferring the more family or clan-centered existence of an older time. It was possible

[Nativity of] John the Baptist and Forerunner of the Lord

By Fr. Stephen Freeman, June 22, 2007  [Today is] the feast of the Nativity of the Forerunner of Christ – a feast noted around my household for also being the birthday of my wife (and of her brother). Thus we celebrate and are sometimes slightly distracted from the ecclesiastical meaning of the day. But a family cannot be faulted for the joy it takes in its mother, nor I in my spouse. But I want

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Apodosis, or Leave-taking, of Pascha

Today is the last day of Pascha for Christians of the Byzantine tradition.  Each major feast on the Church calendar has an Apodosis that comes, normally, at the end of the octave.  The hymns for Matins, the hours, Vespers, Compline, and the Divine Liturgy are repeated as on the first day of the feast.  For Pascha, however, the Leave-Taking is on the vigil of the Ascension, but, with the exception of the changed lectionary, the

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Icon of the Theotokos the Life-Giving Spring, Zoodochos Pigi.

Commemorated on Friday of the Bright Week. There once was a beautiful church in Constantinople built in the fifth century by the holy Emperor Leo the Great that was dedicated to the Mother of God. Before he was emperor, Leo walking in a wooded area met a thirsty blind man who asked Leo to help him find water. He searched for water, but was unable to find any. Suddenly, he heard a voice telling him

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Let Us Rejoice and Be Glad!

Submitted by Fr. John Breck, May 2, 2009 Attributed by all of the extant manuscripts to St John Chrysostom, this little-known, pseudepigraphical homily from the fifth century focuses on “the Resurrection of our Lord Jesus Christ.”[1] It begins by summarizing various fruits of the resurrection in the lives of believers, then exhorts readers or listeners to assume conduct appropriate to the day of Holy Pascha. In the rhetorical style typical of the period, it stresses antitheses,

The Sixth Friday of Great Lent: An Atonement of Shame – Orthodoxy and the Cross

By Fr. Stephen Freeman, March 6, 2017 Some decades ago in my early (Anglican) priesthood, a parishioner brought a crucifix back from South America. The question for me as a priest was whether I would accept the crucifix as a gift and place it in the Church. I like crucifixes, my taste was always towards the Catholic direction. But, you have to bear in mind that Spanish/Latin crucifixes have a tendency to be, well, rather

Everywhere Present

By Father Stephen Freeman, June 10, 2016 Everything you do, all your work, can contribute towards your salvation. It depends on you, on the way you do it. History is replete with monks who became great saints while working in the kitchen or washing sheets. The way of salvation consists in working without passion, in prayer…. May God give you the strength to keep your spirit, your mind, and your heart in the spirit of

Democracy in the Kingdom of God

By Fr. Stephen Freeman, May 27, 2016 Nothing is equal because nothing is the same. All things are unique and unrepeatable. This is especially true of persons. Understanding this helps us deal with reality. But the mindset of our modern world suggests in a very seductive manner that things are quite different. It suggests that all things are indeed equal and that wherever inequality exists, it should be overthrown or corrected. Elsewhere, I have called

Joachim & Anna

The holy and righteous Joachim and Anna are the parents of the Theotokos, the grandparents of Jesus Christ. Their feast day is celebrated on September 9, following the Nativity of the Theotokos; the dormition of St. Anna is commemorated on July 25. St. Joachim was of the tribe of Judah, and a descendant of King David. St. Anna was the daughter of Matthan the priest, of the tribe of Levi as was Aaron the High