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ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! BRIGHT FRIDAY: THE LIFE-GIVING SPRING OF THE THEOTOKOS

Outside of Constantinople, towards the district of the Seven Towers, there was in ancient times a very large and most beautiful church named in honour of the Theotokos; it had been built about the middle of the fifth century by the Emperor Leo the Great (also called “Leo of Thrace,” he is commemorated on Jan. 20). Before he became Emperor, he had encountered there a blind man, who being tormented with thirst asked him to

The Fourth Saturday of Great Lent: The Annunciation of the Theotokos

Reading Six months after John the Forerunner’s conception, the Archangel Gabriel was sent by God to Nazareth, a town of Galilee, unto Mary the Virgin, who had come forth from the Temple a mature maiden (see Nov. 21). According to the tradition handed down by the Fathers, she had been betrothed to Joseph four months. On coming to Joseph’s house, the Archangel declared: “Rejoice, thou Full of Grace, the Lord is with thee: blessed art

The Thirty-Ninth Day of Christmas Advent: Celebrating Christ’s Nativity

By Fr John Breck, December 2, 2006 With the hyper-commercialization of Christmas in American culture, it’s important for us to step away from the noise and tinsel, in order to hear once again what Orthodox Christian tradition tells us about the real significance of this feast. This takes us back first of all to the Nativity stories of the Gospels. To interpret those stories, though, we need to turn as well to the ancient liturgical

The Fourteenth Day of Christmas Advent. Eternal God: A Little Child

By Fr John Breck, December 1, 2007 Thanksgiving is over and we are moving toward what one of our wise and dedicated priests refers to as “Getmas.” He is as frustrated and dismayed at what exuberant commercialism and American popular religion have done to Christmas as I am with the relentless efforts to transform our national feast of Thanksgiving into “Turkey Day.” These campaigns are insidious and they’ve been highly effective: God—the true God who

The Fourth Day of Christmas Advent: The Truth of Mary

By Fr. Stephen Freeman, September 7, 2016 It is a commonplace among Christians to say that “truth is a person.” Of course, this is rightly drawn from Christ’s statement, “I am the way, the truth and the life” (John 14:6). However, most Christians fail to comprehend what it is that they have just said. That truth is a person is more than a convenient debating point. It says something about the nature of truth and

Sermon on the Feast Day of the Protection of the all Holy Theotokos

By Metropolitan Sotirios, October 14, 2019 The feast of the Holy Protection of the All Holy Theotokos is known throughout the Orthodox world.  It is celebrated on October 1st (October 14th on the Old Calendar), and in the Church of Greece on October 28th, to commemorate the protection of Greece during World War II. The two words alone, “Holy Protection” bring to our mind the maternal love and shelter that our All Holy Mother gives us

Falling Asleep of St. John the Theologian

By Fr. Nicholas Belcher Today, the Holy Orthodox Church commemorates the repose of the Holy Apostle and Evangelist, St. John the Theologian. As we learn from the Holy Gospels, St. John, one of the sons of Zebedee, was called by Christ to abandon his fishing nets to become a fisher of men and a son of thunder. Saint John became one of the twelve apostles, and despite his being – according to tradition – the youngest,

Nikitas the Great-Martyr

The Great-Martyr Nikitas, whom we venerate today, was a Germanic warrior from the Þerving tribe of the Western Goths, which at that time lived in the Danube Basin in what is now Romania and Serbia. At the time in which the Great-Martyr lived, the Goths were coming under severe pressure from the Huns. A civil war between two rival þiudanōs (chieftains), Friþugairns and Aþanareiks, was brewing – partially in response to the urgency of the Hunnish pressures, and partially in response to the

The Nativity of the Theotokos

MOST HOLY THEOTOKOS, SAVE US! By Fr. John Breck, September 2, 2003 Orthodox Christians begin and end the liturgical year with celebrations dedicated to the Virgin Mary, whom we venerate as the Theotokos or “bearer of God.” On September 8, the end of the first week of the new year, we commemorate her Nativity or birth; on August 15, we close the year with the feast of her Dormition, her “falling asleep” and translation to

Holistic Faith

Published by Lea Povozhaev, March 13, 2017 The term holistic means working with nature rather than against it. And faith is belief that calls one to act. When we cooperate with God, His mercy becomes more apparent to us. God’s mercy enables one to fathom the natural meaning of life: belonging to Jesus Christ. One’s will to accept God fosters more wholeness in a person’s life, and an individual becomes more well—body, mind, and soul.