Tags

Eleventh Day of Christmas Advent, Great Martyr Catherine of Alexandria

The Holy Great Martyr Catherine was the daughter of Constus, the governor of Alexandrian Egypt during the reign of the emperor Maximian (305-313). Living in the capital, the center of Hellenistic knowledge, and possessed of a rare beauty and intellect, Catherine received an excellent education, studying the works of the greatest philosophers and teachers of antiquity. Young men from the most worthy families of the empire sought the hand of the beautiful Catherine, but she

The Seventh Day of Christmas Advent. Entrance of the Theotokos to the Temple

The second great feast of the Theotokos is the celebration of her entrance as a child into the Jerusalem Temple which is commemorated on the twenty-first of November. Like the feast of her nativity, this feast of Mary is without direct biblical and historical reference. But like the nativity, it is a feast filled with important spiritual significance for the Christian believer. The texts of the service tells how Mary was brought as a small

Holy Apostle James (Iakovos), the Brother of the Lord

Holy Apostle James (Iakovos), the Brother of God (Adelphotheos) was the son of Righteous Joseph the Betrothed of the Most Holy Theotokos (December 26). From his early years James was a Nazarene, a man especially dedicated to God. The Nazarenes vowed to preserve their virginity, to abstain from wine, to refrain from eating meat, and not to cut their hair. The vow of the Nazarenes symbolized a life of holiness and purity, commanded formerly by

The Feast of the Dormition

Sermon preached by Fr. Antony Hughes on Sunday, August 15, 2021. In the name of the Father, and of the Son, and of the Holy Spirit, One God Amen. Glory to Jesus Christ. The scripture readings today are extremely significant and apropos to the day. Saint Paul’s talking about self-emptying: the Kenosis of Jesus Christ, who came to the world, giving up all His divine prerogative to become one of us and save us in

Feast of the Dormition of our Most Holy Lady, the Theotokos and Ever-Virgin Mary

INTRODUCTION The Feast of the Dormition of Our Most Holy Lady, the Theotokos and Ever-Virgin Mary is celebrated on August 15 each year. The Feast commemorates the repose (dormition and in the Greek kimisis) or “falling-asleep” of the Mother of Jesus Christ, our Lord. The Feast also commemorates the translation or assumption into heaven of the body of the Theotokos. BIBLICAL STORY The Holy Scriptures tell us that when our Lord was dying on the Cross, He saw His mother and His disciple John and said to the Virgin Mary, “Woman, behold your son!” and to John, “Behold your mother!” (John 19:25-27). From that

The Dormition Fast of the Theotokos

The feast of the Dormition or Falling-asleep of the Theotokos is celebrated on the fifteenth of August, preceded by a two-week fast. This feast, which is also sometimes the Assumption, commemorates the death, resurrection and glorification of Christ’s mother. It proclaims that Mary has been “assumed” by God into the heavenly kingdom of Christ in the fullness of her spiritual and bodily existence. As with the nativity of the Virgin and the feast of her entrance to the temple, there

Why the Orthodox Honor Mary (Part II)

By Father Stephen Freeman, August 1, 2016 This is information that points to the unique place of Mary in the first century Christian community. How can the Church not venerate one whom John the Baptist greeted with a leap of joy when he was in the womb? How can the Christian community be rightly centered on the Crucified Christ and ignore the soul-pierced Mother? The material in Luke is prima facie evidence of the primitive veneration of the

The Teaching about the Virgin Mary

The whole dogmatic teaching about our Lady can be condensed into these two names of hers: the Mother of God (Theotokos) and the Ever-Virgin (aiparthenos). Both names have the formal authority of the Church Universal, an ecumenical authority indeed. The Virgin Birth is plainly attested in the New Testament and has been an integral part of the Catholic tradition ever since. “Incarnate by the Holy Spirit of the Virgin Mary” (or “Born of the Virgin

August Theophanies

Sermon preached by Fr. Antony Hughes on Sunday, August 10, 2014 The Reading is from the Gospel of St. Matthew. (14:22-34) The month of August is a month of theophanies. A theophany, from the Greek, literally means a “revelation of God”, not “from God”, but “of God.” The Transfiguration of Jesus is a theophany. God reveals himself present in Jesus Christ in this world. He shares his light and energy with us and with all

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Sixth Wednesday of Pascha: The Apodosis, or Leave-taking, of Pascha

On Wednesday of the sixth week of Pascha, we celebrate the Leavetaking of the Feast. While most Feasts have their Leavetaking on the eighth day, Pascha, the Feast of Feasts, has its Leavetaking on the thirty-ninth day. The fortieth day is the Feast of the Lord’s Ascension, which marks the end of the Lord’s physical presence on earth. He does not abandon us, however. He has promised to be with us always, even until the