Sermon preached by Fr. Antony Hughes on Sunday, November 18, 2018 at St. Mary Orthodox Church in Cambridge, MA. No matter how hard we try, we suffer. Sometimes it even seems like the more we try the more we suffer. Resistance is futile and resist we still do! Suffering is a part of life and to deny that is to miss a good portion of it. It comes in small ways and big ones. For
By Fr. Stephen Freeman, September 14, 2017 Readers of the New Testament are familiar with St. Paul’s description of Christ as the “Second Adam.” It is an example of the frequent Apostolic use of an allegoric reading of the Old Testament (I am using “allegory” in its broadest sense – including typology and other forms). Christ Himself had stated that He was the meaning of the Old Testament (John 5:39). Within the Gospels Christ identifies His own
By Fr. Stephen Freeman, May 30, 2017 When God asked Abraham to sacrifice his son, Isaac (Genesis 22), there was no questioning on Abraham’s part about what was intended. He understood precisely what was involved in such a thing. There was wood to be gathered, an altar of stones to be constructed, the victim to be bound, and then the slitting of its throat with the gushing forth of blood, all consummated in the burning
By Fr. Stephen Freeman, May 19, 2017 A young man imagines that the mistakes he is making are, with more effort, things that he will correct. An older man knows better. It can be a source of humility, or a source of painful regret. Humility is to be preferred. I wonder if this by itself is the reason why the spiritual life is not populated with wise young people. If you are young and holy,
By Fr. Stephen Freeman, October 26, 2019 In his On the Orthodox Faith, St. John of Damascus declares: “The Son is the image of the Father, and the Spirit the image of the Son.” Such statements are easily read and passed over as among the more obvious Trinitarian statements. I add to this statement another from St. Irenaeus: “That which is invisible of the Son is the Father, and that which is visible of the Father
Sermon preached by Fr. Antony Hughes on Sunday, June 28, 2020 “The eye is the lamp of the body” is a very interesting turn of phrase. Lamps emit light if they are in good working order. So, the question is, are our lamps, our organs of perception, in good working order? And what does it mean when the Lord speaks about the light in us being dark? It must mean, at least consistent with the
By Fr. Stephen Freeman, March 19, 2018 Perhaps the most prominent ladder in our culture is the one associated with careers. It is an image of the American road to success. We begin at or near the bottom and, step by step, make our way towards the top. It is a metaphor that works well with our modern notions of hard work, persistence and reward. It also serves as a justification for many of the
By Fr. Stephen Freeman, May 4, 2017 Nothing is as difficult as true theology. Simply saying something correctly is beside the point. Correctness does not rise to the level of theology. Theology, rightly done, is a path towards union with God. It is absolutely more than an academic exercise. Theology is not the recitation of correct facts, it is the apprehension and statement of Beauty. Words have a divine origin, having preceded all of creation.
The Reading from the Holy Gospel according to St. John. (3:13-17) The Christian message is very, very simple. God loves the world. He loves us. Seeing his creation falling into death, he sent his Son, to liberate us from death, from sin, from fear and to grant eternal life to all who believe in this simple Gospel. And he has accomplished in taking on human nature and matter the deification of all things. In Holy
By Fr. Stephen Freeman, May 24, 2017 Communities are not built by pioneers. They are rooted in mutual need and brokenness. Stanley Hauerwas has observed: My hunch is that you don’t just make a community up. You discover that you need one another because you’re in danger. The need, created by various forms of weakness, must be acknowledged and accepted. The “shame” associated with it must be borne by the community as a whole. Without
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