By Fr. Stephen Freeman, July 15, 2021 I have often used the example of riding a bicycle as an image of knowing God. There’s no difficulty learning how to ride if you don’t mind falling off for a while. But no matter how many years you have ridden, you cannot describe for someone else how you know what you know. But you know it. I also suspect that if you thought too much about riding a bicycle while you were riding
Fr. Stephen Freeman, September 21, 2021 The heart itself is but a small vessel, yet dragons are there, and there are also lions; there are poisonous beasts and all the treasures of evil. But there too is God, the angels, the life and the kingdom, the light and the apostles, the heavenly cities and the treasuries of grace—all things are there. (H.43.7) St. Macarius If only there were evil people somewhere insidiously committing evil deeds, and it
Sermon preached by Fr. Antony Hughes on Sunday, July 9, 2017 at St. Mary Orthodox Church in Cambridge, MA. The Reading from the Holy Gospel according to St. Matthew. (8:28-9:1) The extreme case Jesus faced in today’s Gospel reading called for great compassion and courage. While I know it is tempting to focus on the drama and display of power, I think the point of the story leads us in a different direction. It is
Sermon preached by Fr. Antony Hughes on Sunday, December 23, 2018 at St. Mary Orthodox Church in Cambridge, MA. As the Lord Jesus, the Incarnate Christ, opened his heart to us, let us also open our hearts and in the same way love without limits or boundaries. For there are no walls that we do not ourselves create, no closed doors or windows that we do not ourselves fabricate. St. Paul writes in Ephesians that
Sermon preached by Fr. Antony Hughes on Sunday, December 19, 2021 The primary reason for making our way through Matthew’s Genealogy is to affirm that the Word and Son of God has a human face and human ancestry. A “human face” so that we can look upon him and a human history to confirm that the Son of God became truly one of us. This Gospel reading is a resounding proclamation of our belief in
Published by Pemptousia Partnership on December 30, 2021 Lambros Skontzos, Theologian The coming of Our Lord Jesus Christ into the world is one of the few interludes of joy which tormented humanity has enjoyed over the course of its history. This is illustrated in the angelic tidings of the Nativity to the simple shepherds in Bethlehem: ‘Behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day…
Sermon preached by Fr. Antony Hughes on Sunday, September 8, 2019 at St. Mary Orthodox Church There are a number of characteristics that mark Christian spirituality. One of them is this: The Christian path is a first a way of descent. Most other spiritual traditions are about making an ascent. To be sure, St. Paul writes about ascending “from glory to glory.” But first there must be a descent, for example, from the mind to
Fr. Stephen Freeman, October 27, 2020 Fr. Alexander Schmemann described “secularism” as the greatest heresy of our time. He didn’t describe it as a political movement, nor a threat from the world outside Christianity. Rather, he described it as a “heresy,” that is, a false teaching from within the Christian faith. What is secularism? Secularism is the belief that the world exists independent of God, that its meaning and use are defined by human beings.
By Fr. Stephen Freeman, November 16, 2021 I consider it both a strange mystery and a settled matter of the faith that God prefers not to do things alone. Repeatedly, He acts in a manner that involves the actions of others when it would seem, He could have acted alone. Why would God reveal His Word to the world through the agency of men? Why would He bother to use writing? Why not simply communicate
By S. Michael Phillips In the Name of the + Father, and of the Son, and of the Holy Spirit. Amen. Glory to Jesus Christ! “Philip ran to [the Ethiopian eunuch], and heard him reading the prophet Isaiah, and said, ‘Do you understand what you are reading?’ And he said, ‘How can I, unless someone guides me?’ And he asked Philip to come up and sit with him.” [1] Introduction Before it was a Church of those
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