Tags

The Unmoral Christian Revisited

By Father Stephen Freeman, January 31, 2015  My article, The Un-moral Christian, along with You’re Not Getting Better, have continued to generate conversation around the internet, and within parishes. At least that’s the impression I get from numerous conversations, emails, social media, and even phone calls. Most of those conversations seem to be serious and are engaging the question of how Orthodox Christians should think about the moral life. A recent conversation in my parish has yielded

Abraham at the End of the World

By Father Stephen Freeman, January 24, 2015  This is an exercise in the Orthodox reading of the Scriptures. My thoughts frequently return to this story and this line of thought. This article is greatly expanded from an earlier version. The habits of modern Christians run towards history: it is a lens through which we see the world. We see a world of cause and effect, and, because the past is older than the present, we look

Gifts and Talents and the Road to Hell

By Father Stephen Freeman, January 19, 2015 At some point in my past, there was a survey used in parishes that was all the rage. It was a “gifts and talents” survey, designed to make everyone in the parish find their true ministry and to work together in fulfillment of St. Paul’s description of the Body of Christ in 1 Corinthians. The key in these surveys was to determine precisely what gifts and talents someone

Behind Every Rock and Tree – An Allegory

By Fr. Stephen Freeman, January 17, 2015  How is an allegorical interpretation of the Scriptures possible? In the fourth chapter of Galatians, St. Paul invokes the story of Abraham and his two sons, one born of a bondwoman (Hagar) and the other of a freewoman (Sarah).  As he prepares to draw a lesson from the story he says of it: “These things are an allegory.” He then proceeds to draw a very authoritative (for him)

Of Course We Are Called to be Moral—A Response to My Critics

By Fr. Stephen Freeman, December 19, 2014 Well, the firestorm has moved even to my host, Ancient Faith Blogs. There, you can find a response and a critique of my last article, The Unmoral Christian. I find nothing in the response with which I disagree. The author argues that externals are often important, certainly for beginners, and suggests that I have overplayed my hand in overemphasized the inner nature of our lives. That is perhaps true. Every child

Christos Anesti! Christ is Risen! Thursday of the Fifth Week of Pascha. Atomization.

One of the most astonishing features of our time is the tendency of spiritual truths, till recently known only to contemplatives, to become historical facts. So the splitting of the atom is only the outward expression in history of the spiritual state of disintegration in humanity known to Tradition and called just the same thing, ‘atomization’. When the self turns away from God, it can no longer contain its nature; it becomes an individual –

Christos Anesti! Christ is Risen! Friday of the Fourth Week of Pascha. Sin is Not a Moral Problem

By Fr. Stephen Freeman, December 8, 2014 Many readers have never before heard that there is no such thing as moral progress – so I am not surprised that I have been asked to write in more depth on the topic. I will start by focusing on the question of sin itself. If we rightly understand the nature of sin and its true character, the notion of moral progress will be seen more clearly. I

Christos Anesti! Christ is Risen! Thursday of the Third Week of Pascha. God Likes to Play.

By Fr. Stephen Freeman, November 12, 2014 There are things that children understand instinctively. And the things that children know and understand are worth consideration. They have much to teach us. Among the most natural things children do is play. Depending on how you define play, it is among the first activities in which we engage. It comes to dominate the lives of children and is the hallmark of their existence. Play is what children do. It

Christos Anesti! Christ is Risen! Thursday of the Second Week of Pascha: Jesus Rose with His Wounds

Jesus rose with His wounds; and we, too, rise with our wounds. In repentance, we are able to realize a resurrection of the heart before the final resurrection of the dead. The key to this mystery is given to us at the moment of our baptism, which offers the possibility of repentance and the foretaste of resurrection. Through baptism, we find that our resurrection through repentance is not a denial or a disparagement of our

The Great and Holy Pascha. Christos Anesti! Christ is Risen!

The Lord rises from the dead, as a Bridegroom comes forth from the chamber. This was accomplished by the power of God, as the general resurrection will, in the last day, be accomplished by the power of God. And in the Resurrection the Incarnation is completed, a victorious manifestation of Life within human nature, a grafting of immortality into the human composition. The Resurrection of Christ was a victory, not over his death only, but