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Members of One Another (Part IX): Weep with Me, Forest and Desert (I)

Sin and salvation, however, are not merely human in scope, but they also involve the entire created order. When Adam fell, the whole creation fell with him; and by the same token our human salvation will inaugurate the salvation of the total cosmos. As Fr Sophrony puts it, ‘Every saint is a phenomenon of cosmic character’. We are not saved from but with the world. This cosmic understanding of sin and salvation has a firm

A Lesser Atonement

By Fr. Stephen Freeman, March 28, 2015 It has long been known that people tend to see what they think they are seeing. This is particularly the case where what we think is familiar and expected. The case of “mistaken identity” flows from our assumptions and expectations. This is nowhere more true than when we are reading Scripture. If a passage has years of associations, it is almost impossible to see anything else. I have noticed this

“Reign” or “Realm”? (Part II)

There is ongoing tension between what has been accomplished and what is still to be done, between the “already” and the “not yet.” The “end time” is already present; the Kingdom is in our midst in the person and work of the Son of God. Yet its fulfillment lies in the future, when the Lord’s reign will summon all people to a final judgment, and lead the “righteous” into that eternal Realm in which God

The Eleventh Day of Christmas. The Two Theophanies: Epiphany and Transfiguration

The Two Theophanies:  Epiphany and Transfiguration All three of the Synoptic Gospels provide full descriptions, fairly unanimous as to detail, of the two great theophanies: that which the Church observes as the Feast of Epiphany; and that which it commemorates in August, as the Feast of the Transfiguration. It may seem odd to consider them together as I propose to do. In reality they can hardly be considered separately. It is not accidental that in

The Fifteenth Day of Christmas Advent. We are All Searching.

WE ARE ALL SEARCHING, AND ULTIMATELY—whether we know it or not—we are searching for God. Ultimately, we are searching for the Ultimate, and the Ultimate is God. It is not easy, searching for God. Think about it. We can stretch our minds as high and deep and far as our minds can stretch, and at the point of the highest, deepest, farthest stretch of our minds, we have not “thought” God. There is always a

The Ninth Day of Christmas Advent. “Born of a Woman.”

By stating that Jesus is “born of woman”—this Mary (as both St. Matthew and St. Luke attest)—St. Paul insists that Jesus is most emphatically human, the “firstborn of all creation.” That this Mary is at the same time a virgin prevents the birth of Jesus from being reduced to what we know or can reproduce from our own experience. Life that is unmistakably human life is before us here, a real baby from an actual

The Sixth Day of Christmas Advent. Every Human Birth

Birth, every human birth, is an occasion for local wonder. In Jesus’ birth the wonder is extrapolated across the screen of all creation and all history as a God-birth. “The Word became flesh and dwelt among us”—moved into the neighborhood, so to speak. And for thirty years or so, men and women saw God in speech and action in the entirely human person of Jesus as he was subject, along with them, to the common

Pseudo-Dionysius the Areopagite

Pseudo-Dionysius the Areopagite, (flourished c. 500), probably a Syrian monk who, known only by his pseudonym, wrote a series of Greek treatises and letters for the purpose of uniting Neoplatonic philosophy with Christian theology and mystical experience. These writings established a definite Neoplatonic trend in a large segment of medieval Christian doctrine and spirituality—especially in the Western Latin Church—that has determined facets of its religious and devotional character to the present time. Historical research has been unable to identify the author, who, having assumed the name of

St. Thekla the Protomartyr and Equal-to-the-Apostles

“The Holy Protomartyr and Equal of the Apostles Thekla was born in the city of Iconium. She was the daughter of rich and illustrious parents, and she was distinguished by extraordinary beauty. At eighteen years of age they betrothed her to an eminent youth. But after she heard the preaching of the holy Apostle Paul about the Savior, St Thekla with all her heart came to love the Lord Jesus Christ, and she steadfastly resolved

Turning Back (Part II)

Turning Back (Part II) ‘The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Master, this woman has been caught in adultery, in the very act. Now in the law Moses commanded us to stone such. What do you say about her?”… But Jesus bent down and wrote with his finger on the ground. And as they continued to ask him,