Tags

The Twenty-Seventh Day of Christmas Advent. The Morality of Christmas.

By Father Stephen Freeman Morality is tricky business in what is an extremely moral society. I pray my readers to be patient with me as I explain what I think is the problem. First, I will note that morality is all that is left when the most fundamental grounds of a culture have been destroyed. We indeed live in just such a time, hence the rise of a vehemence in the moral life. Second, I will suggest

A Dog’s Best Friend

By Fr. Stephen Freeman, September 23, 2015  I would like to suggest that dogs are perhaps the greatest things humans have ever accomplished. If my understanding is correct, dogs are essentially gray wolves, or directly descended from a wolf species, beginning somewhere between 60,000 to 100,000 years ago. At some point they were domesticated by us and used as aids to hunting. It has even been suggested that the domestication of dogs gave us an edge

Elder Porphyrios: On the Means of Preserving Inner Peace

To preserve inner peace: First of all, keep your outer senses in order and flee all licentiousness in your external conduct, – namely, neither look, speak, gesticulate, walk nor do anything else with agitation, but always quietly and decorously. Accustomed to behave with decorous quietness in your external movements and actions, you will easily and without labour acquire peace within yourself, in the heart; for, according to the testimony of the fathers, the inner man

A Practicing Christian

Fr. Stephen Freeman, August 18, 2015 My father was an auto mechanic. He learned the trade by working on cars (airplanes before that in the war). He liked his work and would come home in the evenings with stories of things he had diagnosed and fixed. I thought he was amazing. Stanley Hauerwas tells similar stories about his own father who was a brick mason. A brick mason learns his trade by working with another

The Soul and the Hidden Weight of Glory

By Fr. Stephen Freeman, August 8, 2015  Everyone likes things for various reasons. This is perhaps my favorite piece that I’ve done this year. I’m not entirely certain why. I think that in some way it touches on the fragility of our existence and even of our belief. I hope that rereading it might be a blessing for you as well. From a Facebook conversation: Though I wish I believed otherwise, in the depths of my being,

Becoming Personal

By Stephen Freeman, August 1, 2015  “Person” is among the most difficult words in the classical Christian vocabulary. It is difficult on the one hand because the word has a common meaning in modern parlance that is not the same meaning as its classical one. And it is difficult on the other hand even when all of its later meanings and associations are stripped away – because what it seeks to express is simply a very

Begotten of the Father

By Fr. Stephen Freeman, July 27, 2015  No revelation is more central to the Christian faith than God as Father. Some might immediately respond that the Trinity should be seen as the central revelation. But, in Orthodox understanding, the Trinity has its source (πηγή) in the Father.  We should understand this not only as a matter of Trinitarian thought, but as the proper grounding of the spiritual life as well. To be a Christian in the proper sense, to

Fifth Friday of Pascha. The Ontological Model Part 2: How Good Is Your Will

By Fr. Stephen Freeman, May 28, 2019 Suppose I give you a bicycle for the convenience of travel. Suppose, however, that the bicycle is broken: flat tires, missing spokes, a chain that slips frequently. Nevertheless, you figure out a way to make it go. The ride is bumpy and you often have to stop and fix the chain. You fear that one day the wheels will just come apart as the spokes yield to the

Fifth Monday of Pascha. Being Saved—The Ontological Approach

By Father Stephen Freeman, May 24, 2019 I cannot begin to count the number of times I wished there were a simple, felicitous word for “ontological.” I dislike writing theology with words that have to be explained – that is, words whose meanings are not immediately obvious. But, alas, I have found no substitute and will, therefore, beg my reader’s indulgence for dragging such a word into our conversations. From the earliest times in the

The Great and Holy Saturday

Introduction On Great and Holy Saturday, the Orthodox Church commemorates the burial of Christ and His descent into Hades. It is the day between the Crucifixion of our Lord and His Glorious Resurrection. The Matins of Holy Saturday is conducted on Friday evening, and while many elements of the service represent mourning at the death and burial of Christ, the service itself is one of watchful expectation. Commemoration of Holy Saturday On Great and Holy