By Fr. Stephen Freeman, March 21, 2016 I had occasion this week to stand in a group of scientists. I was burying one of their own. The city I live in is a “science city,” the location of one of the primary national labs in the US. I have lived here for over 25 years. I have gotten to know many scientists. When they are at their best (and science at its best), wonder forms
Thoughts on the dangers of distance from each other By Michael Haldas, July 28, 2016 “Generalities exist only in our minds. We do not experience the “love of man.” We can only love this man, or that woman. Because human beings and their lives are utterly unique, the greater the distance we place between ourselves and those of whom we treat, the less accurate we are.” (Father Stephan Freeman) “An exaggerated fear is equipped with binoculars; it tends to
By Fr. Stephen Freeman, December 27, 2014 Listening to the Nativity collection of readings for the Vespers of Christmas Eve (there were eight of them), my mind drifted to the “jumbled mess” that is the Old Testament. We speak of it as if it were a single thing, when, it is many things (over 40), and some of those things are jumbled concatenations of other jumbled things. I can only imagine what someone coming to
By Father Stephen Freeman, December 24, 2010 The feast of the Nativity of Our Lord, God and Savior, Jesus Christ, draws near and the anxiety of the world increases. There are those who worry that the feast is surrounded by too much commercialism. Others fear that religion will once again invade their safely guarded secular spaces. These are only the most vocalized anxieties – busyness consumes our lives. I think of the words from the
By Stephen Freeman, December 24, 2018 The soldiers were scattered across Europe with the loneliness of war. The world was caught up in a total struggle. Women had gone to the factories; children were collecting scrap metal. The “war effort” was universal. In many places, food was rationed. The madhouse of consumption belonged only to the war; everything else could wait. And there was Christmas. Hollywood and Tin Pan Alley were part of the effort
By stating that Jesus is “born of woman”—this Mary (as both St. Matthew and St. Luke attest)—St. Paul insists that Jesus is most emphatically human, the “firstborn of all creation.” That this Mary is at the same time a virgin prevents the birth of Jesus from being reduced to what we know or can reproduce from our own experience. Life that is unmistakably human life is before us here, a real baby from an actual
By Stephen Freeman, November 16, 2019 You might be thinking that it’s too early to hear about Christmas – Thanksgiving is yet a couple of weeks away. However, for the Orthodox, the Nativity Fast began on November 15. It is already time to give our thoughts to Christmas – our Winter Pascha. This article (a reprint) reflects on a theme that has been present in my thoughts for several years. I pray it will be
By Stephen Freeman, April 5, 2016 Belief is a strange thing. It rests like an idea in our mind. We can examine it, walk around it, argue it, and change it or reject it. But as an idea, belief really isn’t such a big thing. It is probably quite correct to say that most of the things we “believe” make no difference whatsoever. This is especially true of what most people mean when they say,
Thoughts on basic kindness By Michael Haldas, July 21, 2016 “One of the New Testament commands is that Christians display kindness toward other believers (Romans 12:10) …Such kindness is a response to God’s wonderful kindness to us….as we bless others in this way, we will find ourselves receiving similar blessings of kindness (Luke 6:38).” (Foundation Study Bible, Romans 15:25-26) “We need to have our lives and relationships reflect the admonition of St. Paul who wrote
By Fr. Stephen Freeman, March 24, 2016 Shame is powerful. Having begun writing on the topic, it is important to say more. The Tradition, particularly in the texts that discuss the spiritual life, contains many references to shame. In recent times, it has become a topic within the field of psychology and in the community surrounding recovery from drugs and alcohol. Strangely, it has been largely neglected in spiritual writing, even among the Orthodox. I
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