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The Holy Spirit

A Sermon by Fr. Antony Hughes In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! The Reading is from John 7:37-52; 8:12 “He who believes in me, as the scripture says, ‘Out of his heart shall flow rivers of living water.’  Now this he said about the Spirit, which those who believed in him were to receive.” “Do you not know,” writes

Face to Face—Beholding God

My mind wandered back to these thoughts as I pondered the growing phenomenon of “selfies.” Of course, the “selfie” is the passion-driven distortion of the theology of the face – existence as ego. For the mystery of the face is not to look at myself, but to look at the other. You are God’s “selfie.” Ponder it. Nothing about the human body is as intimate as the face. We generally think of other aspects of

Turning Back (Part II)

Turning Back (Part II) ‘The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Master, this woman has been caught in adultery, in the very act. Now in the law Moses commanded us to stone such. What do you say about her?”… But Jesus bent down and wrote with his finger on the ground. And as they continued to ask him,

Why We Forgive

By Fr. Stephen Freeman, March 14, 2016  There are many ways to think about forgiveness, not all of them true or helpful. It is easily the most emotionally and psychologically difficult aspect of the Christian life revealing both the power of trauma as well as the tenacity of lingering memories. The directness of Christ’s commandments (“forgive your enemies”) and the consequences of ignoring them (“if you do not forgive others neither will your heavenly Father

The Cell, Meeting God and Ourselves (Part I)

The Path to the Desert “A brother came to Scetis to visit Abba Moses and asked him for a word. The old man said to him, ‘Go, sit in your cell, and your cell will teach you everything.”‘ [1] The roots of desert monasticism lay in distractions the desert elders experienced in the inhabited world. They withdrew to the desert where more intense dedication to God was possible. It is tempting to see this as

August Theophanies

Sermon preached by Fr. Antony Hughes on Sunday, August 10, 2014 The Reading is from the Gospel of St. Matthew. (14:22-34) The month of August is a month of theophanies. A theophany, from the Greek, literally means a “revelation of God”, not “from God”, but “of God.” The Transfiguration of Jesus is a theophany. God reveals himself present in Jesus Christ in this world. He shares his light and energy with us and with all

Face to Face

By Fr. Stephen Freeman, May 2, 2015  Nothing about the human body is as intimate as the face. We generally think of other aspects of our bodies when we say “intimate,” but it is our face that reveals the most about us. It is the face we seek to watch in order to see what others are thinking, or even who they are. The importance of the face is emphasized repeatedly in the Scriptures. In

The Tradition of Being Human

By Father Stephen Freeman, July 31, 2014 Being human is a cultural event. No one is human by themselves and no one becomes human without the help of those around them. This is so obvious it should not need to be stated, but contemporary man often imagines himself to be his own creation. The exercise of individual freedom is exalted as the defining characteristic of our existence: “I am what I choose to be.” To suggest that

Filled with the Holy Spirit

 A Sermon by Fr. Antony Hughes In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! The Reading is from John 7:37-52; 8:12 “He who believes in me, as the scripture says, ‘Out of his heart shall flow rivers of living water.’  Now this he said about the Spirit, which those who believed in him were to receive.” “Do you not know,” writes

The Extraordinary Love of God

Sermon preached by Fr. Antony Hughes on Sunday, September 29, 2013 Luke 6:31-36 (2nd Sunday of Luke) Again we are reminded that God is merciful and compassionate and that we are to follow his example, but this is more than mere imitation.  The imitation of God is one thing, but we are called to do more than that; we are called to become divine, not just to be merciful, but to become Mercy.  The transformation