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ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Resurrection and Ascension of Christ and the Importance of the Human Body (3)

Published by Pemptousia Partnership on May 14, 2021 Metropolitan Athanasios of Lemessos Fasting is a theological action, and sin has a theological hypostasis. We don’t avoid sin because it will upset our nervous system or because it’s better for our health to do so. A God who needs things like that isn’t the God of the Gospels, but is Zeus or Cronos and all those who, when they became angry, launched bolts of lightning and did wicked things

The Fifth Thursday of Great Lent: Forgiveness

Sermon preached by Fr. Antony Hughes on Sunday, February 18, 2018 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! “It is a lie, any talk of God that does not comfort you.” That is one of my favorite quotations from the great Western mystic Meister Eckhart. Growing up as a Southern Baptist kid in Tennessee, I heard many things said about

The Third Wednesday of Great Lent. Sin: An Existential, Not a Legal Issue

Published by Pemptousia Partnership on February 17, 2022 Archimandrite Kyrillos Kostopoulos ‘Herein lies the essence of sin: in our lack of trust in and absolute love for God the Creator; and in our total attachment to the ego’. In society today, in particular, the notion of sin has been deliberately distorted. This is because we dwell on the superficial meaning of the word (‘failure’, ‘missing the mark’) and miss the more profound meaning. For the Orthodox Church and

Beware of Habit

Published by Pemptousia Partnership on January 28, 2022 Protopresbyter Georgios Dorbarakis ‘Do not become accustomed to being defeated in the spiritual war, because habit becomes second nature’ (Saint Efraim the Syrian). The great Saint Efraim the Syrian makes a profound psychological and also spiritual observation, the truth of which we can all confirm from our daily experience. Who doubts the power of habit? If we do something once and then repeat it, it becomes difficult to stop. So

Saving Knowledge

By Fr. Stephen Freeman, November 28, 2016  I have often used the example of riding a bicycle as an image of knowing God. There’s no difficulty learning how to ride if you don’t mind falling off for a while. But no matter how many years you have ridden, you cannot describe for someone else how you know what you know. But you know it. I also suspect that if you thought too much about riding a bicycle while you were riding

Today the Orthodox Church Celebrates the Elevation of the Precious Cross

By Georgios N. Manolis, Theologian, September 27, 2019 The Lord’s Precious Cross is the supreme symbol of sacrifice and sanctification for the Church of Christ, Who was crucified and then rose, because the Cross, together with the Resurrection, are the two pillars which support the life for the Church and its members. The honour paid by the Orthodox Church to the Precious Cross on September 14 (though not only on that day) began in the

Ex nihilo (2)

By Fr John Breck, March 1, 2008 In the prologue to his Gospel, the evangelist John takes up the account of creation given in the first chapter of Genesis, in order to illustrate the story of redemption accomplished by Jesus Christ, the eternal Son and Word of God. “In the beginning,” out of His infinite otherness, with God and as God, the Word comes forth, to create the world and to save it from death

The Fourth Friday of Great Lent: Secularized Sin

By Fr. Stephen Freeman, July 13, 2016  I have had numerous responses across social media about yesterday’s article on sin. It’s title, “Sin Is Not a Legal Problem,” drew some strong reactions. A particular concern is worth thinking about carefully. There is, as many have pointed out, plenty of juridical language in both the Scriptures and in the liturgical tradition of the Church. Quite specifically, someone noted that 1John 3:4 has this: “Sin is lawlessness.” One translation

The Fourth Monday of Great Lent: Sin Is Not a Legal Problem – Athanasius and the Atonement

By Fr. Stephen Freeman, July 12, 2016  I often struggle when people speak of their “sins.” Indeed, it is not unusual to be asked, “Is ___ a sin?” The question always makes me feel like a lawyer. Imagine that, instead of a doctor, you have a lawyer whom you consult for your medical problems. You are having trouble breathing. You’re short of breath and occasionally you cough up blood. You go to your doctor (lawyer)

Prayers for the Dead

By Fr. Stephen Freeman, May 21, 2016 The Orthodox pray for the departed. The most pressing prayer within the liturgies appointed for this purpose is for God to forgive their sins. We say, “For no one lives and does not sin, for You only are without sin….” This is easily misunderstood, but it goes to the very heart of the mystery of our relationship with God. The same sentiment, interestingly, is offered in the prayers