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The Fourth Day of Christmas: The Prayer of the Vigilant Heart

Sermon preached by Fr. Antony Hughes on Sunday, December 30, 2018 at St. Mary Orthodox Church in Cambridge, MA King Herod is not only an historic figure he is also a metaphor for a mind out of control, in other words, an impure mind. From impure minds come impure thoughts and from impure thoughts come suffering. We call it in Christian lingo sin. It boils down to this. Sin is anything that causes suffering in

The Twenty-Seventh Day of Christmas Advent: Descent is Ascent

Sermon preached by Fr. Antony Hughes on Sunday, September 8, 2019 at St. Mary Orthodox Church There are a number of characteristics that mark Christian spirituality. One of them is this: The Christian path is a first a way of descent. Most other spiritual traditions are about making an ascent. To be sure, St. Paul writes about ascending “from glory to glory.” But first there must be a descent, for example, from the mind to

The Synaxis of the Archangels Michael and Gabriel

Published by Pemptousia Partnership on November 8, 2021 Metropolitan Panteleimon of Antinoes The Synaxis of the Archangels Michael and Gabriel and all the Heavenly Powers The love of Almighty God is a quality which is externalized through the creation, from non-being, of both the invisible world, or that of the angels, and the creation of the material and visible universe. The culmination of the whole creative love of God was expressed with the formation of human beings and

The Conscience We’ve Forgotten

Published by Pemptousia Partnership on October 16, 2021 Protopresbyter Themistoklis Mourtzanos ‘When our conscience tells us to do something and we ignore it, and when it then tells us to do something else and we don’t do it, we steadily and relentlessly stamp upon it; we bury it and it can’t shout aloud within us anymore, because of the weight that’s covering it’ (Abbas Dorotheos). Nowadays, our conscience has been banished from the stage of upbringing, education, and

Go and Sin No More

Sermon preached by Fr. Antony Hughes on Sunday, July 8, 2018 at St. Mary Orthodox Church in Cambridge, MA. I want to begin today by drawing a comparison between the healing of the paralytic in today’s reading and the healing of the paralytic at the pool of Bethesda in John’s Gospel, especially the Lord’s exhortation to go and sin no more. We know that the word sin most used in the Gospels is hamartia or

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Resurrection and Ascension of Christ and the Importance of the Human Body (3)

Published by Pemptousia Partnership on May 14, 2021 Metropolitan Athanasios of Lemessos Fasting is a theological action, and sin has a theological hypostasis. We don’t avoid sin because it will upset our nervous system or because it’s better for our health to do so. A God who needs things like that isn’t the God of the Gospels, but is Zeus or Cronos and all those who, when they became angry, launched bolts of lightning and did wicked things

The Fifth Thursday of Great Lent: Forgiveness

Sermon preached by Fr. Antony Hughes on Sunday, February 18, 2018 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! “It is a lie, any talk of God that does not comfort you.” That is one of my favorite quotations from the great Western mystic Meister Eckhart. Growing up as a Southern Baptist kid in Tennessee, I heard many things said about

The Third Wednesday of Great Lent. Sin: An Existential, Not a Legal Issue

Published by Pemptousia Partnership on February 17, 2022 Archimandrite Kyrillos Kostopoulos ‘Herein lies the essence of sin: in our lack of trust in and absolute love for God the Creator; and in our total attachment to the ego’. In society today, in particular, the notion of sin has been deliberately distorted. This is because we dwell on the superficial meaning of the word (‘failure’, ‘missing the mark’) and miss the more profound meaning. For the Orthodox Church and

Beware of Habit

Published by Pemptousia Partnership on January 28, 2022 Protopresbyter Georgios Dorbarakis ‘Do not become accustomed to being defeated in the spiritual war, because habit becomes second nature’ (Saint Efraim the Syrian). The great Saint Efraim the Syrian makes a profound psychological and also spiritual observation, the truth of which we can all confirm from our daily experience. Who doubts the power of habit? If we do something once and then repeat it, it becomes difficult to stop. So

Saving Knowledge

By Fr. Stephen Freeman, November 28, 2016  I have often used the example of riding a bicycle as an image of knowing God. There’s no difficulty learning how to ride if you don’t mind falling off for a while. But no matter how many years you have ridden, you cannot describe for someone else how you know what you know. But you know it. I also suspect that if you thought too much about riding a bicycle while you were riding