By Fr. Stephen Freeman, November 28, 2016 I have often used the example of riding a bicycle as an image of knowing God. There’s no difficulty learning how to ride if you don’t mind falling off for a while. But no matter how many years you have ridden, you cannot describe for someone else how you know what you know. But you know it. I also suspect that if you thought too much about riding a bicycle while you were riding
By Fr. Stephen Freeman, August 12, 2011 Orthodox Christians (New Calendar) are currently observing a two-week fast in preparation for the Feast of the Dormition, a day which marks the death (“falling asleep”) of the Mother of God. For those for whom such feasts are foreign, it is easy to misunderstand what the Orthodox are about – and to assume that this is simply a feast to Mary because we like that sort of thing.
On Holy Wednesday [Matins celebrated by anticipation on Holy Tuesday evening] the Church invites the faithful to focus their attention on two figures: the sinful woman who anointed the head of Jesus shortly before the passion (Matthew 26:6-13), and Judas, the disciple who betrayed the Lord. The former acknowledged Jesus as Lord, while the latter severed himself from the Master. The one was set free, while the other became a slave. The one inherited the
Sermon preached by Fr. Antony Hughes on October 20, 2013 Luke 8:26-39 I do not like to talk about demons much. They are so into themselves that I don’t want to cooperate in their narcissism. Also, I accept completely the Orthodox understanding that sin, death, and the devil (along with the demons) were defeated when Jesus died on the Cross and was resurrected, so It seems a little un-Orthodox to give demons as much credit
Sermon Preached by Fr. Antony Hughes on Sunday, April 3, 2016 The Reading from the Holy Gospel according to St. Mark. (8:34-9:1) Human beings love stories. We need them. Our lives are populated with them. Christianity is built on them. If they are in the New Testament we call them parables. Raised as a Southern Baptist child in the hills of Eastern Tennessee, we learned and memorized the stories of Adam and Eve, Moses and
Sermon preached by Fr. Antony Hughes on Sunday, December 30, 2018 at St. Mary Orthodox Church in Cambridge, MA King Herod is not only an historic figure he is also a metaphor for a mind out of control, in other words, an impure mind. From impure minds come impure thoughts and from impure thoughts come suffering. We call it in Christian lingo sin. It boils down to this. Sin is anything that causes suffering in
Sermon preached by Fr. Antony Hughes on Sunday, September 8, 2019 at St. Mary Orthodox Church There are a number of characteristics that mark Christian spirituality. One of them is this: The Christian path is a first a way of descent. Most other spiritual traditions are about making an ascent. To be sure, St. Paul writes about ascending “from glory to glory.” But first there must be a descent, for example, from the mind to
Published by Pemptousia Partnership on November 8, 2021 Metropolitan Panteleimon of Antinoes The Synaxis of the Archangels Michael and Gabriel and all the Heavenly Powers The love of Almighty God is a quality which is externalized through the creation, from non-being, of both the invisible world, or that of the angels, and the creation of the material and visible universe. The culmination of the whole creative love of God was expressed with the formation of human beings and
Published by Pemptousia Partnership on October 16, 2021 Protopresbyter Themistoklis Mourtzanos ‘When our conscience tells us to do something and we ignore it, and when it then tells us to do something else and we don’t do it, we steadily and relentlessly stamp upon it; we bury it and it can’t shout aloud within us anymore, because of the weight that’s covering it’ (Abbas Dorotheos). Nowadays, our conscience has been banished from the stage of upbringing, education, and
Sermon preached by Fr. Antony Hughes on Sunday, July 8, 2018 at St. Mary Orthodox Church in Cambridge, MA. I want to begin today by drawing a comparison between the healing of the paralytic in today’s reading and the healing of the paralytic at the pool of Bethesda in John’s Gospel, especially the Lord’s exhortation to go and sin no more. We know that the word sin most used in the Gospels is hamartia or
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