The “Principle of Likeness” means that like knows like, love in me knows love. And hate in me will see hate everywhere else. If there’s no love in you, if you are filled with fear and hatred, you will not know God. You actually can’t. There’s no abiding place for an infinite God in you, because your field is too small and safe. The infinite cannot abide inside of the finite unless the finite is
By Father Stelyios Muksuris Happy New Me! Naturally, you might be thinking what sort of a peculiar wish this is that we make at the beginning of the New Year. We are all accustomed to exclaiming “Happy New Year!” as the clocks strike midnight on December 31st and the year rolls over to the first day of January. The celebratory atmosphere is highlighted by such festive items as colorful hats, scrumptious food, loud music, and
Meditation: Why Did He Come? Jesus himself explains why He came: “Think not that I have come to abolish the law and the prophets; I have come not to abolish them, but to fulfill them” (Matt. 5: 17). “I come not to call the righteous, but sinners” (Matt 9; 13). “For the Son of Man came to seek and to save the lost” (Luke 19:10). “I have come as light into the world, that whoever
The Orthodox doctrine of theosis, according to John Paul II, is perhaps the greatest gift of the Eastern Church to the West, but one that has largely been ignored or even denied. [1] The Eastern fathers of the Church believed that we could experience real and transformative union with God. This is in fact the supreme goal of human life and the very meaning of salvation–not only later, but now and later. Theosis refers to
Even before the revelation of Christ we find in scripture one striking example of a man who was strictly speaking a pagan, but was on the verge of this knowledge of God in terms of sonship and fatherhood; it is Job. He is termed a pagan because he does not belong to the race of Abraham, he is not one of the inheritors of the promises to Abraham. He is one of the most striking
What is Orthodoxy? (Part I) By Rev. Dr. Theodore Pulcini TO BE AN ORTHODOX CHRISTIAN… Is to experience the Apostolic Faith… They knew that something was different about him, this carpenter from Nazareth. He spoke with authority. He cleansed lepers. He raised the dead. And through he suffered crucifixion and death, he rose from the dead and appeared to his followers … And now nothing seemed the same! Death had been trampled down by death;
Martyrdom throughout the Length of Days Martyrdom means bearing witness to God. Every soul that seeks in pureness of heart to know God and obeys the commandments of God is a martyr, bearing witness by life or by words. In fact even if it is not a matter of shedding blood, the soul is pouring out its faith because it is by faith that the soul will be separated from the body before a person
God does not Need us, But He Longs to Shower us with Gifts God created Adam in the beginning, not because he needs the human race, but so that he might have a recipient of his generosity. Moreover, God commanded us to follow Christ, not because he has any need of our service, but because he wants to give us salvation. To follow the saviour is to share in salvation, just as to follow the
Becoming Food for the World When Jesus took bread, blessed it, broke it, and gave it to his disciples, he summarized in these gestures his own life. Jesus is chosen from all eternity, blessed at his baptism in the Jordan River, broken on the cross, and given as bread to the world. Being chosen, blessed, broken, and given is the sacred journey of the Son of God, Jesus the Christ. When we take bread, bless
As it is, the Father judges no one, but he has given all judgment to the Son .. .I judge no one … For I came not to judge the world, but to save the world! (Jesus Christ. See In. 5: 22. 8: 15. 12: 47) Therefore, judge nothing before the time, [that is] until the Lord comes. He will bring to light the hidden things of darkness and reveal the motives of every
© 2020 Saint Sophia Greek Orthodox Cathedral
