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Fifth Friday of Pascha. The Ontological Model Part 2: How Good Is Your Will

By Fr. Stephen Freeman, May 28, 2019 Suppose I give you a bicycle for the convenience of travel. Suppose, however, that the bicycle is broken: flat tires, missing spokes, a chain that slips frequently. Nevertheless, you figure out a way to make it go. The ride is bumpy and you often have to stop and fix the chain. You fear that one day the wheels will just come apart as the spokes yield to the

Fifth Monday of Pascha. Being Saved—The Ontological Approach

By Father Stephen Freeman, May 24, 2019 I cannot begin to count the number of times I wished there were a simple, felicitous word for “ontological.” I dislike writing theology with words that have to be explained – that is, words whose meanings are not immediately obvious. But, alas, I have found no substitute and will, therefore, beg my reader’s indulgence for dragging such a word into our conversations. From the earliest times in the

Third Friday of Pascha: Suffering

By Abbot Tryphon, April 5, 2020 The role of suffering in the salvation of humankind Elder Ambrose of Optina Monastery said, “We should not forget that in our age of ‘sophistication’ even little children are spiritually harmed by what they see and hear. As a result, purification is required….You must understand that Paradisal bliss is granted to no one without suffering.” A person walks on the path to salvation not only by his good deeds,

The Fifth Wednesday of Great Lent. The Banishment of Hell. Repentance.

One of my favorite authors as a young man, was Thomas Merton, the famous Trappist monk. In the introduction to his work New Seeds of Contemplation he wrote: “Hell was where no one has anything in common with anyone else except the fact that they all hate one other and cannot get away from each other and from themselves.” This very much fits with the Orthodox view of hell as being in the presence of

Being, Keeping, Clinging, Focusing

Being Joyful Witnesses To speak about Jesus and his divine work of salvation shouldn’t be a burden or a heavy obligation. When we go to people feeling that unless they accept our way of knowing Jesus, they are lost and we are failures, it is hardly possible to be true witnesses. It is a great joy when people recognize through our witness that Jesus is the divine redeemer who opened for them the way to

Christ is Born! Glorify Him! Merry Christmas!

Christ is Born! Glorify Him! Merry Christmas! By Georges Florovsky St. Athanasius writes that the Logos [Word] became man, similar to us in all respects. […]  By virtue of its union with the Logos, “because of the Logos, which was in a body,” the body was freed from its weakness and subjection to decay. […] The Logos was not bound by the body but freed the body from its limitedness and its inclination to sin.

Thoughts on the Spiritual and Material. Thoughts on Questioning.

By Michael Haldas Thoughts on the Spiritual and Material, June 9, 2016 “…the Church’s perspective is not dualistic, but rather sees that the spiritual and material parts of man are both in need of transfiguration and redemption. Man is not saved without the body; through the body he has his being and life. Our quest is not a mental salvation that we seek in the Church through our thoughts about God; such thinking is rationalistic

Getting Saved on Star Trek

By Father Stephen Freeman, November 1, 2017 Movies have a way of mirroring reality. They are cultural products, even if written by a single person. Our creative mind is formed and shaped in the reality we live. With that in mind, I have been thinking about the guys who wear red shirts on Star Trek episodes. In popular lore, they are the ones who are expendable. They show up in a single episode, maybe beam

Democratic Madness

By Fr. Stephen Freeman, January 30, 2017  Dostoevsky’s The Demons tells the story of a revolution within the context of a small village and a handful of personalities. The strange mix of philosophy and neurosis, crowd psychology and fashionable disdain for tradition all come together in the madness of a bloodbath. It is a 19th century Helter Skelter that presciently predicted the century to come. Our own version of the same sickness plays out with less bloodshed though with similar passion. This

The Work That Saves

By Fr. Stephen Freeman, April 17, 2015  Do we cooperate in our salvation? Do our efforts make a difference? These questions lie at the heart of a centuries-old religious debate in Christianity. Classically, the Protestant reformers said, “No,” to these questions, arguing that we are saved solely and utterly by God’s grace, His unmerited favor. The Catholic Church replied that “faith without works” is dead and that faith alone is insufficient. This debate, with various