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The Twenty-Ninth Day of Christmas Advent. Entering the Mystery of Christmas.

By Stephen Freeman, December 28, 2019  Orthodox Christianity is deeply associated with the word “mystery.”  Its theological hymns are replete with paradox, repeatedly affirming two things to be true that are seemingly contradictory. Most of these things are associated with what is called “apophatic” theology, or a theology that is “unspeakable.” This same theological approach is sometimes called the Via Negativa. This is easily misunderstood in common conversation. An Orthodox discussion takes place and reaches an

Saving Knowledge

By Fr. Stephen Freeman, November 28, 2016  I have often used the example of riding a bicycle as an image of knowing God. There’s no difficulty learning how to ride if you don’t mind falling off for a while. But no matter how many years you have ridden, you cannot describe for someone else how you know what you know. But you know it. I also suspect that if you thought too much about riding a bicycle while you were riding

The Cell, Meeting God and Ourselves (Part V)

The Cell as a Place of Transformation and Salvation The cell is a deeply personal place, a place to be solely with God. It is a place where the monk can pray “before God’s eyes alone” and not with the added perspective of other people. [20] Jesus’ life was filled with times for personal prayer away from both the crowds and those who were closest to him. He exhorted his followers to enter their own

August Theophanies

Sermon preached by Fr. Antony Hughes on Sunday, August 10, 2014 The Reading is from the Gospel of St. Matthew. (14:22-34) The month of August is a month of theophanies. A theophany, from the Greek, literally means a “revelation of God”, not “from God”, but “of God.” The Transfiguration of Jesus is a theophany. God reveals himself present in Jesus Christ in this world. He shares his light and energy with us and with all

The Perspective and Power of Compassion

Sermon preached by Fr. Antony Hughes on Sunday, November 3, 2013 Luke 16:19-31 (5th Sunday of Luke) Throughout my years as a priest, counselor, confessor, etc. there has been a constant theme. People want to have more peace in their lives; they want to live better lives. They want healthy relationships and happy marriages and families. They want to have a deep connection not only with God and others, but with themselves. Religious people use

Sunday of Pentecost

Sermon preached by Fr. Antony Hughes on June 7, 2009 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! St. Gregory the Great writes this on the Great Feast of Pentecost: “My friends consider the greatness of this solemn feast that commemorates God’s coming as a guest into our hearts!”  He comes to us to transform us from within in a movement

Why Don’t the Orthodox Feel Guilt?

Published by Pemptousia Partnership on May 30, 2021 Fr. Andreas Agathokleous There’s clearly confusion among a good few members of the Church as to how to live, how to behave and what constitutes a sin. There’s also a strong attachment to their sinful past and this increases their feelings of guilt. Nobody wants to live without joy, without appreciating life, without a thankful recognition of the many gifts which have been bestowed on us by God’s love. I

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fifth Tuesday of Pascha: The Man Born Blind

Sermon Preached by Father Antony Hughes on the Sunday of the Blind Man (June 1st, 2003) In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Christ is Risen! This is the last Sunday we will say this to one another. The Leave-Taking of Holy Pascha and the Feast of the Ascension occur this week. But remember, every Sunday Liturgy with only a few exceptions, is a

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fifth Monday of Pascha: Stumbling Toward Salvation

By Fr. Stephen Freeman, May 14, 2021  On occasion I have written on topics that seem to scandalize readers, or certainly cause difficulty for many. Some of those topics have been articles on the wrath of God; the radical forgiveness of everyone for everything; the commonality of our life and our salvation; and various posts on giving thanks always for all things (there are others as well). I am not intentionally contrarian – I do

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fourth Thursday of Pascha: On the Sunday of the Samaritan Woman

Sermon Preached by Father Antony Hughes on Sunday, May 9, 2004 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Christ is Risen! Each encounter with Christ in the New Testament is unique. Each encounter is open and free. Nothing with God in His dealings with humanity is formulaic or pre-planned. Never is anything forced. Some come away from meeting the Lord happy and some go