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ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Second Wednesday of Pascha: What Does It Mean to Become a Cyrenian?

Published by Pemptousia Partnership on January 20, 2022 Fr. Andreas Agathokleous No one has gone through life without ever being worried, hurt, or driven to tears. As children of Adam, all of us, young and old, have to live with the consequences of the fall of our forefather, precisely because that forefather is each one of us. There’s no need to find support for this view of the human condition, since life itself is evidence of the difficulty,

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Bright Wednesday: The Senselessness of Suffering and Death

By Fr. Stephen Freeman, November 11, 2017  I recently posted a note on social media in which I said that Christ’s death and resurrection changed the “senseless” character of death. Therefore, Christians need no longer fear it. I got a bit of push-back. What is senseless about suffering and death? There are two aspects of suffering and death that are particularly felt to be senseless. The first is suffering that seems to have no purpose:

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Bright Tuesday: The Resurrection of Mankind

Published by Pemptousia Partnership on May 5, 2021 Archimandrite Elisaios, Abbot of the Holy Monastery of Simonos Petras In the magnificent service on Great Friday, we sang the compelling and wonderful doxastiko from the ninth hour ‘Today he who hung the earth on the waters hangs upon the cross’, which ends ‘we venerate your Passion, Christ. Show us your glorious Resurrection’. Thereafter, in the doxastiko of Vespers on Great Saturday, the day ‘on which the only-begotten Son of

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Christ is our Pascha, the Resurrection of All!

As we celebrate Pascha, we confess in Church that the Kingdom of God “has been already inaugurated, but not yet fulfilled.” In the light of the Resurrection, earthly things assume new significance, because they are already transformed and transfigured. Nothing is simply “given.” “Everything lies in motion toward eschatological perfection”, notes the Ecumenical Patriarch Bartholomew in his Easter message. The Ecumenical Patriarch also stresses that “Holy Pascha is not merely a religious feast, albeit the

The Great and Holy Saturday: The Epitaphios (The Tomb of Christ)

Published by Pemptousia Partnership on April 30, 2021 Archimandrite Vassilios Papavassiliou The service of Great Saturday is effectively a funeral service for Christ, and yet it is the most colourful service of Holy Week, because we have already begun to celebrate the Resurrection. The Epitaphios which represents the tomb of Christ, is adorned with an array of flowers, and is carried in a solemn and yet joyous procession outside the church. There is on Great Saturday a clear,

The Great and Holy Friday. Good Friday and Unbelief.

Good Friday and Unbelief By Fr. Stephen Freeman, April 16, 2020  Christmas and Easter are often difficult days for those who do not believe in God. Christians are more public about their faith than at other times of the year and this brings with it an annoyance. Christmas bespeaks the birth of God as a human being. Easter bespeaks a resurrection from the dead. For those who do not believe, such miracles, spoken of so

The Great and Holy Thursday: The Heart that is Open

Sermon preached by Fr. Antony Hughes on Sunday, April 9, 2017 Dear Sisters and Brothers in Christ, Glory to Jesus Christ! It is important to remember as we celebrate Holy Week that it is not about recreating the past. It is about taking the time at this particular moment to open our hearts and minds to Jesus as his Passion is remembered. Few of us take the time to open our hearts and minds to

The Sixth Tuesday of Great Lent: The Awareness of Death

Sermon preached by Fr. Antony Hughes on Sunday, April 5, 2020 at St. Mary Orthodox Church in Cambridge, MA. Through this Great Lent we are being forced to look at everything, including our faith, in deeper ways. For example, the crucifixion of Jesus has never been only about his death, but also ours. In Larry Rosenberg’s wonderful book LIVING IN THE LIGHT OF DEATH he says it like this: we are being asked “to come

The First Wednesday of Great Lent: Forgiveness and the Whole Adam

I do not pray for these alone, but also for those who will believe in Me through their word; (John17:20-21) The Elder Sophrony, together with St. Silouan, wrote about the “whole Adam.” By this, they meant all the human beings who have ever existed and those yet to come. For Silouan and Sophrony, this was something known in the present tense, a “hypostatic” knowledge of the fundamental unity of the human race. Sophrony described it as

The First Monday (Clean) of Great Lent

By Fr. Stavros Akrotirianakis, Clean Monday, March 2, 2020 The Journey to the Cross and Resurrection of Christ Create in me a clean heart, O God, and put a new and right spirit within me. Psalm 51:10 Today the Orthodox Church begins the journey of Great Lent. Today is known as Clean Monday. The reason why Lent begins on Monday is that we have a forty day fast PLUS Holy Week. In the Orthodox Church,