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First Day of Christmas Advent: The Winter Pascha

The Christmas-Epiphany season in the Orthodox Church begins with a forty-day fasting period….When winter begins to make its way into the northern hemisphere, the Church of Christ begins to celebrate  the feast of Christ’s Nativity…called [Winter] Pascha. This emphasizes its close connection with the mystery of our salvation and deliverance from sin and death; the mystery which the holy Church proclaims in her dogmatic teachings and with which she brings us into direct spiritual contact

Hope-Bridled Grief: Discovering in Gregory of Nyssa a Christian Discipline of Grief (Part I)

The death of a loved one is excruciatingly painful, and it would seem wrong to ask moral questions about the appropriateness of someone’s grief, as if it were possible to hold our emotions in check at such horribly difficult times. It would appear cruel to imply to those in mourning that there is something wrong with them for feeling the way they do. Christianity holds that reason is a distinct faculty that gives guidance to

Her Personal Perfection

The intimate experience of the Mother of the Lord is hidden from us. And nobody was ever able to share this unique experience, by the very nature of the case. It is the mystery of the person. This accounts for the dogmatic reticence of the Church in Mariological doctrine. The Church speaks of her rather in the language of devotional poetry, in the language of antinomical metaphors and images. There is no need, and no

Wednesday before the Holy Feast of Pentecost

From Pascha to Pentecost, by Protopresbyter Dr. George D. Dragas The Pentecostal Period. The word, Pentecost means “the fiftieth” and is used to designate the great event of the Outpouring of the Holy Spirit (Epiphoitesis) upon the Apostles and the Church on the 50th day after the Resurrection of Christ, just ten days after His Ascension into Heaven. Before His Passion, the Lord spoke to his Disciples about the gift of the Holy Spirit, which

Sixth Wednesday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

Ascension: The Event Between Events, by Father Vladimir Berzonsky “Thou hast ascended in glory bringing joy to Thy disciples with the promise of the HolySpirit. O Lord, glory to Thee!” (Exclamation of Holy Ascension Feast) I find it odd that the great and joyful feast of Ascension is often not well attended by our faithful. Understandably they are yet not over the euphoria of Pascha. Even forty days is not ample time to greet one’s

Sixth Monday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

From the Heart: Resting in the Ascension (Part I), by Douglas Cramer Summer is almost here. It’s a good time to just take a deep breath, and relax. You know, go to the beach if you live close to it, have a barbeque, invite some friends over. I remember doing this on a grand scale as a child growing up in New Jersey. But how often do most of us do this anymore? We’re so

The Fifth Friday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

Remembering the Blessed Resurrection, by Abba Evagrius Abba Evagrius said, “Sit in your cell, collecting your thoughts. Remembering the day of your death. See then what the death of your body will be; let your spirit be heavy, take pains, condemn the vanity of the world, so as to be able to live always in the peace you have in view without weakening. Remember also what happens in hell and think about the state of

The Fifth Thursday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

Resurrection, by Fr. Thomas Hopko Christ is risen from the dead! This is the main proclamation of the Christian faith. It forms the heart of the Church’s preaching, worship and spiritual life. “… if Christ has not been raised, then our preaching is in vain and your faith is in vain” (1 Cor 15:14). According to Orthodox doctrine there is no competition of “lives” between God and Jesus, and no competition of “powers.” The power

The Fifth Wednesday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

Orthodox Easter Resurrection: The Gift of Liberation and Call to Compassion, by his All Holiness Ecumenical Patriarch Bartholomew “Life to those in the tombs” refers to a refreshing perspective on Easter: we see an open tomb, not an empty grave. The miracle of the Resurrection then is an open invitation to a new way of living that prevails over the darkness within us and around us. The Orthodox icon of the Resurrection depicts Christ pulling

The Fifth Tuesday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

The Resurrection (Part II), by V.N. Lossky St. Gregory of Nyssa has well emphasized this sacramental character of the Passion. Christ, he said, did not wait to be forced by Judas’s betrayal, the wickedness of the priests, or the people’s lack of awareness: “He anticipated this Will of evil, and before being forced, gave Himself freely on the eve of the Passion, Holy Thursday, by giving His flesh and blood.” It is the sacrifice of