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The Twenty-Ninth Day of Christmas Advent. The Significance of Our Days.

THE SLOWEST OF PILGRIMS, I have come to see how my own faith, fragile as it is, is assisted and sustained by the calendar, by the lectionary—by the seasons of the Church. I want to share my growing understanding that our participation in this cycle is one way we might, as they say, redeem the time. “The days are evil,” writes Saint Paul, imploring us to do something about it. By deliberately attaching our given

The First Day of Christmas Advent: The Fast of Advent

The Fast of Advent, by Father Leonidas Contos If there is one central idea in Paul, a kind of link that binds his theology to his ethics, that is his doctrinal theology and his moral theology; it is the idea of “newness of life.”  Again and again he makes this emphasis:  that when a person became a Christian, he literally renounced a former way of life and adopted a wholly new way.  In baptism the

Live the Church Year

WHAT DOES IT MEAN TO “LIVE THE CHURCH YEAR”? Our goal is to recover a more ancient way of looking at time and the mysterious relationship between the material and spiritual realms. The early Christians believed that the rhythm of the year gave us a perfect opportunity to re-enact the story of our salvation. In the holy days and seasons of the church year, the life of Christ and the entirety of human history are

The Fore-Feast of the Universal Exaltation of the Precious and Life-Giving Cross

“He who penetrates beyond the Cross and the Tomb and finds himself initiated into the mystery of the Resurrection, learns the end for which God has created all things.” –Saint Maximus the Confessor                         Christ assumed our nature; He voluntarily submitted to all the consequences of sin; He took on Himself the responsibility for our error, while remaining a stranger to sin, in order to

To Be or Not To Be – A Moral Question?

By Father Stephen Freeman, February 3, 2015  As I continue this series on morality (or unmorality) the conversation continues to push me back to basics. There are deeply important reasons for unthinking the morality of the modern world and rethinking its place in our relationship with God. The most important reason is because it is incorrect to think of us as primarily moral beings. So what would constitute a moral being? A Moral Being A

Ascended in Glory (Part II)

Most of us memorized John 3:16 in church school. Those familiar words contain the whole of the mystery of God’s ineffable love for us: “God so loved the world that He gave His Only Son,” that through His sacrifice death might be conquered, and we might receive the gift of eternal life. The great feast of Christ’s Resurrection, Holy Pascha, enables us to recall and to relive His victory over death. That victory becomes our

Christos Anesti! Christ is Risen! Thursday of the Fifth Week of Pascha. Atomization.

One of the most astonishing features of our time is the tendency of spiritual truths, till recently known only to contemplatives, to become historical facts. So the splitting of the atom is only the outward expression in history of the spiritual state of disintegration in humanity known to Tradition and called just the same thing, ‘atomization’. When the self turns away from God, it can no longer contain its nature; it becomes an individual –

Christos Anesti! Christ is Risen! Monday of the Fifth Week of Pascha. The Mystery of Suffering.

It is much easier to appreciate the glory of Jesus’ resurrection than his painful crucifixion. Yet, Mark’s Gospel, written around 65 to 70 AD, focuses on Jesus’ “suffering servanthood.” Christians believe that we are “saved by the death and resurrection of Jesus.” The key is to put both together. We need to deeply trust and allow both our own dyings and our own certain resurrections, just as much as Jesus did! This is the full pattern

Christos Anesti! Christ is Risen! Wednesday of the Fourth Week of Pascha. The Feast of Mid-Pentecost

The great but often neglected feast of Mid-Pentecost (Wednesday of the fourth week after Pascha) brings together with magnificent hymnody the major themes of Pascha, Ascension, and Pentecost: The Resurrection and Christ’s glorification, together with the outpouring of the Holy Spirit. On the eve of the feast we read a passage from the prophecy of Isaiah 55, which again focuses on the image of water: “Thus says the Lord, ‘Everyone who thirsts, come to the

Christos Anesti! Christ is Risen! Thursday of the Second Week of Pascha: Jesus Rose with His Wounds

Jesus rose with His wounds; and we, too, rise with our wounds. In repentance, we are able to realize a resurrection of the heart before the final resurrection of the dead. The key to this mystery is given to us at the moment of our baptism, which offers the possibility of repentance and the foretaste of resurrection. Through baptism, we find that our resurrection through repentance is not a denial or a disparagement of our