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Second Tuesday after Pascha. Death and Resurrection: The Illusion of Separation

Hopefully we begin life as “holy innocents” in the Garden, with a conscious connection to Being. The gaze of loving, caring parents can mirror us as the beloved and gives us a primal experience of life as union. But sooner or later we all have to leave the Garden. We can’t stay there. We begin the process of individuation, which includes at least four major splits, ways of forgetting our inherent oneness and creating an

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Great and Holy Pascha

Introduction On the Great and Holy Feast of Pascha, Orthodox Christians celebrate the life-giving Resurrection of our Lord and Savior Jesus Christ. This feast of feasts is the most significant day in the life of the Church. It is a celebration of the defeat of death, as neither death itself nor the power of the grave could hold our Savior captive. In this victory that came through the Cross, Christ broke the bondage of sin,

The Great and Holy Saturday

Introduction On Great and Holy Saturday, the Orthodox Church commemorates the burial of Christ and His descent into Hades. It is the day between the Crucifixion of our Lord and His Glorious Resurrection. The Matins of Holy Saturday is conducted on Friday evening, and while many elements of the service represent mourning at the death and burial of Christ, the service itself is one of watchful expectation. Commemoration of Holy Saturday On Great and Holy

The Great and Holy Thursday

Introduction On Thursday of Holy Week four events are commemorated: the washing of the disciples’ feet, the institution of the Sacrament of the Holy Eucharist at the Last Supper, the agony in the garden of Gethsemane, and the betrayal of Christ by Judas. Commemorations of Holy Thursday The Institution of the Eucharist At the Mystical Supper in the Upper Room Jesus gave a radically new meaning to the food and drink of the sacred meal.

Lazarus Saturday

By Fr. Lev Gillet, April 20, 2019 Strictly speaking, Lent ends on the Friday which follows the fifth Sunday of Lent: the period of forty days is then over. The time of the Passion lasts from the end of Lent until the Resurrection, anticipated on Holy Saturday. It therefore comprises the Saturday which follows the fifth Sunday of Lent, called ‘Lazarus Saturday’, and the first six days of Holy Week. Lazarus Saturday has a very

The Fourth Tuesday of Great Lent. The Journey of Joyful Sorrow.

The main reason Christianity spread so rapidly following the Resurrection of Christ, was the power behind the resurrection. The truth of Christ’s resurrection empowered believers to joyfully embrace martyrdom, knowing that they would be joined in eternal bliss with their resurrected Saviour. Although their martyrdom would involve both mental and physical anguish, they were almost joyful in their willingness to go to their deaths, rather than betray their faith. Not the kind of thing one

The Third Tuesday of Great Lent. Finding the Deep Heart during Great Lent

By Archimandrite Zacharias Zacharou, April 4, 2017 The grace of God has gathered us together today at the heart of Great Lent in order to express to the Lord our longing for His salvation, for the acquisition of the spirit of wisdom and for understanding of His commandments. Holy Scripture, however, warns us: ‘It is impossible for a heartless man to purchase wisdom.’[1] What is the ‘heart’ for us as Christians, and what kind of

First Tuesday of Great Lent. It’s “Go Time!”

By Fr. Stavros Akrotirianakis, March 9, 2019 Besides this you know what hour it is, how it is full time now for you to wake from sleep. For salvation is nearer to us now than when we first believed; the night is far gone, the day is at hand. Let us then cast off the works of darkness and put on the armor of light; let us conduct ourselves becomingly as in the day, not

Christ is Born! Glorify Him! Merry Christmas!

Christ is Born! Glorify Him! Merry Christmas! By Georges Florovsky St. Athanasius writes that the Logos [Word] became man, similar to us in all respects. […]  By virtue of its union with the Logos, “because of the Logos, which was in a body,” the body was freed from its weakness and subjection to decay. […] The Logos was not bound by the body but freed the body from its limitedness and its inclination to sin.

Prayer of the Heart in an Age of Technology and Distraction, Part 1

By Fr. Maximos (Constas) I was intrigued by the organic connections that the feast of the Presentation which we’re still celebrating and obviously of the Mother of God with the Crucifixion and Resurrection, largely through the prophecy of Symeon, who at this remarkable moment in the Temple says that this Child is a sign that will be spoken against and is set for the rising and falling of many in Israel, and turning to the Theotokos he