We see that we cannot partake deeply of the life of God unless we change profoundly. It is therefore essential that we should go to God in order that he should transform and mange us, and that is why, to begin with we should ask for conversion. Conversion in Latin means a tum, a change in the direction of things. The Greek word metanoia means a change of mind. Conversion means that instead of spending
The divine Baptist, the Prophet born of a Prophet, the seal of all the Prophets and beginning of the Apostles, the mediator between the Old and New Covenants, the voice of one crying in the wilderness, the God-sent Messenger of the incarnate Messiah, the forerunner of Christ’s coming into the world (Isaiah 40:3; Mal. 3: 1); who by many miracles was both conceived and born; who was filled with the Holy Spirit while yet in
By Father Thomas Hopko, March 13, 2008 50. Be merciful with yourself and with others. Of course, we’re to be merciful to others, but we must be merciful to ourselves too. We cannot judge ourselves more harshly than God does, and the worst sin is despair. So we should be living by the mercy of God all the time—taking responsibility for our life, but not berating ourselves or beating ourselves up. God does not want
Bible Readings: Epistle: Titus 2:11-14.3:4-7 Gospel: St. Matthew 3:13-17 Liturgical Services: Christ is baptized! He comes up out of the water, and with Him He carries up the world. He sees the heavens opened that Adam had closed against himself and his posterity. The Spirit bears witness to His divinity, for He hastens toward His like. And a voice sounds from heaven, for it is from heaven that He has come down to those whom
By Harry Boosalis The Saints challenge us to reach beyond the common conception of salvation that predominates in the West. For the Orthodox Church, salvation is more than the pardon of sins and transgressions. Salvation is more than being justified or acquitted for offenses committed against God. According to Orthodox teaching, salvation certainly includes forgiveness and reconciliation, but by no means is it limited to them. For the Saints of the Church, salvation is the
The Story of Mary ~ Professor Susan Ashbrook Harvey, Ph. D., Brown University The story of Mary of Egypt as it is written for the church is really three separate stories: The story of Mary’s life, the story of the priest Zosimas, and the story of their experience together. Without doubt, the action and thrills come in Mary’s story, which she tells to Zosimas when he finds her wandering in the desert. She had been
Saint John of the Ladder is honored by Holy Church as a great ascetic and author of the renowned spiritual book called THE LADDER, from which he is also called “of the Ladder” (Climacus). There is almost no information about St John’s origins. One tradition suggests that he was born in Constantinople around the year 570, and was the son of SS Xenophon and Maria (January 26). John went to Sinai when he was sixteen,
By George Parsenios PhD What appears to happen in the Passion of Christ and what actually happens are not at all the same. What appears to happen is not that extraordinary. The Romans crucified a Jewish man in order to keep public order. During their long rule over Judea, the Romans had killed many Jews, making the death of Jesus one among these many. But, only in appearance. The reality was very different. The Paschal
There are four different Greek words for love: agape (brotherly love), eros (sexual love), philia (friendship), and storge (compassion). The word usually used for Christian love—love for God and our fellow human beings—is agape. However, the other three words can also be applied to Christian love. Philia There is an interesting passage in the Gospel (John 21:15-17) when Christ asks Peter three times, “Do you love Me?” and Peter replies, “You know I love You.”
The end is at hand, my soul, is at hand! But you neither care nor prepare. The time is growing short. Arise! The Judge is at the door! Like a dream, like a flower, the time of this life passes. Why do we bustle about in vain? (Fourth ode of the Canon of St. Andrew) AS WE SAW IN CHAPTER TWO, the central theme of Lent is repentance. This theme is at the heart of
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