But when he came to himself, he said “How many of my father’s hired servants have bread enough and to spare, but I perish here with hunger! I arise and go to my father, and I will say to him, “Father I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me as one of your hired servants.” And he arose and came to his father.
The body is not meant for immorality, but for the Lord, and the Lord for the body… Do you not know that your bodies are members of Christ? . . . Do you not know that your body is a temple of the Holy Spirit within you, which you have from God? . . . So glorify God in your body. 1 Corinthians 6: 13, 15, 19, 20 (Epistle on the Sunday of the Prodigal
By Fr. Stephen Freeman I have learned over time to expect cultural expressions of the Orthodox faith that are mentioned nowhere in books and articles. Many of these surround major life events and their sacraments: Baptism, Marriage, Funerals. And so I was not surprised when the family of a recently deceased Romanian in my community called me for help giving away his clothes. I was told that it needed to be done before the end
We see that we cannot partake deeply of the life of God unless we change profoundly. It is therefore essential that we should go to God in order that he should transform and mange us, and that is why, to begin with we should ask for conversion. Conversion in Latin means a tum, a change in the direction of things. The Greek word metanoia means a change of mind. Conversion means that instead of spending
The divine Baptist, the Prophet born of a Prophet, the seal of all the Prophets and beginning of the Apostles, the mediator between the Old and New Covenants, the voice of one crying in the wilderness, the God-sent Messenger of the incarnate Messiah, the forerunner of Christ’s coming into the world (Isaiah 40:3; Mal. 3: 1); who by many miracles was both conceived and born; who was filled with the Holy Spirit while yet in
By Father Thomas Hopko, March 13, 2008 50. Be merciful with yourself and with others. Of course, we’re to be merciful to others, but we must be merciful to ourselves too. We cannot judge ourselves more harshly than God does, and the worst sin is despair. So we should be living by the mercy of God all the time—taking responsibility for our life, but not berating ourselves or beating ourselves up. God does not want
Bible Readings: Epistle: Titus 2:11-14.3:4-7 Gospel: St. Matthew 3:13-17 Liturgical Services: Christ is baptized! He comes up out of the water, and with Him He carries up the world. He sees the heavens opened that Adam had closed against himself and his posterity. The Spirit bears witness to His divinity, for He hastens toward His like. And a voice sounds from heaven, for it is from heaven that He has come down to those whom
By Harry Boosalis The Saints challenge us to reach beyond the common conception of salvation that predominates in the West. For the Orthodox Church, salvation is more than the pardon of sins and transgressions. Salvation is more than being justified or acquitted for offenses committed against God. According to Orthodox teaching, salvation certainly includes forgiveness and reconciliation, but by no means is it limited to them. For the Saints of the Church, salvation is the
The Story of Mary ~ Professor Susan Ashbrook Harvey, Ph. D., Brown University The story of Mary of Egypt as it is written for the church is really three separate stories: The story of Mary’s life, the story of the priest Zosimas, and the story of their experience together. Without doubt, the action and thrills come in Mary’s story, which she tells to Zosimas when he finds her wandering in the desert. She had been
Saint John of the Ladder is honored by Holy Church as a great ascetic and author of the renowned spiritual book called THE LADDER, from which he is also called “of the Ladder” (Climacus). There is almost no information about St John’s origins. One tradition suggests that he was born in Constantinople around the year 570, and was the son of SS Xenophon and Maria (January 26). John went to Sinai when he was sixteen,
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