By Father Stephen Freeman, January 21, 2015 We are not saved by our talents and gifts nor by our excellence – we are saved by our weakness and our failure. I have made this point in several ways in several articles over the recent past – and the question comes up – but what does that look like? How do I live like that? The question can be somewhat urgent for some because the message
By Fr. Stephen Freeman, March 7, 2022 This XXIX prayer of St. Nicholai of Zicha from Prayers by the Lake, echoes the prayers of Pentecost. It teaches us a profound way of praying for the world. In our days, such a prayer is deeply needed. For all the sins of men I repent before You, Most Merciful Lord. Indeed, the seed of all sins flows in my blood! With my effort and Your mercy, I choke
Published by Pemptousia Partnership on May 30, 2021 Fr. Andreas Agathokleous There’s clearly confusion among a good few members of the Church as to how to live, how to behave and what constitutes a sin. There’s also a strong attachment to their sinful past and this increases their feelings of guilt. Nobody wants to live without joy, without appreciating life, without a thankful recognition of the many gifts which have been bestowed on us by God’s love. I
On Holy Wednesday [Matins celebrated by anticipation on Holy Tuesday evening] the Church invites the faithful to focus their attention on two figures: the sinful woman who anointed the head of Jesus shortly before the passion (Matthew 26:6-13), and Judas, the disciple who betrayed the Lord. The former acknowledged Jesus as Lord, while the latter severed himself from the Master. The one was set free, while the other became a slave. The one inherited the
By Fr. Stephen Freeman, January 11, 2015 The suggestion has been made several times recently that my criticism of moral progress is not supported by the example of the saints. Surely, it is said, the transformations we read about in the lives of the saints are clear examples of moral progress. A noted such example, perhaps the greatest story of repentance and asceticism known in the Church, is that of St. Mary of Egypt. It is worth
By Fr. Stephen Freeman, October 4, 2021 St. Isaac stretches love and mercy to its farthest limits, occasionally beyond the bounds of canonical understanding. He remains a saint of the Church and his words are very important to hear. Let yourself be persecuted, but do not persecute others. Be crucified, but do not crucify others. Be slandered, but do not slander others. Rejoice with those who rejoice, and weep with those who weep: such is
Sermon preached by Fr. Antony Hughes on Sunday, February 5, 2017. The Publican stands on the threshold of mystery. He has arrived at the doorway of repentance. The things that have been carefully hidden inside him have begun to break free and he goes to the Temple to express his sorrow at a life lived poorly. “At the end of our life our questions are simple,” Jack Kornfield writes, “Did I live fully? Did I
Published by Pemptousia Partnership on July 18, 2021 Metropolitan Nikolaos (Hatzinikolaou) of Mesogaia and Lavreotiki In the Gospel readings, we often come across the Apostles invoking the authenticity of their personal witness in order to be convincing: ‘which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have touched’ (1 Jn. 1, 1). ‘We know that his witness is true’ (Jn. 21, 24). The Samaritans [1] and the Honorable Forerunner also
By Fr. Stephen Freeman, July 15, 2021 I have often used the example of riding a bicycle as an image of knowing God. There’s no difficulty learning how to ride if you don’t mind falling off for a while. But no matter how many years you have ridden, you cannot describe for someone else how you know what you know. But you know it. I also suspect that if you thought too much about riding a bicycle while you were riding
Sermon preached by Fr. Antony Hughes on Sunday, December 31, 2017 The Reading is from the Holy Gospel according to St. Mark. (1:1-8) John prophesied that something new was coming, something different, Someone greater than he. John baptized with water meant to cleanse from sin. Ablutions with water were common religious rites as a symbol of the purification, often merely ritualistic, but in the case of John, attached to repentance. Let’s talk for a moment
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