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Nous versus Ego. Quietude.

The true self versus the false self By Abbot Tryphon, January 5, 2020 Reformed theology focuses on forensic justification, whereas the mystical theology of the Orthodox Church focuses on restoration to God through healing of the darkened soul alienated from Him. These are two very different models, but not really equal, because one can have faith in Christ’s sacrifice, but still not be healed and restored. Our restorative healing is not about some terrible legal

Saving Knowledge

By Fr. Stephen Freeman, November 28, 2016  I have often used the example of riding a bicycle as an image of knowing God. There’s no difficulty learning how to ride if you don’t mind falling off for a while. But no matter how many years you have ridden, you cannot describe for someone else how you know what you know. But you know it. I also suspect that if you thought too much about riding a bicycle while you were riding

Turning Back (Part I)

Turning Back (Part I) What is required of us above all is an entreaty, a cry of trust and love de profondis, from the depths of our heart. For a moment we must lose our balance, must see in a flash of clarity the meaninglessness of suffering, the ripping apart of our protective covering of happiness or moral virtue. Remember how often in the Gospels Christ attacks the Pharisees. Remember, in Crime and Punishment, the

Why We Forgive

By Fr. Stephen Freeman, March 14, 2016  There are many ways to think about forgiveness, not all of them true or helpful. It is easily the most emotionally and psychologically difficult aspect of the Christian life revealing both the power of trauma as well as the tenacity of lingering memories. The directness of Christ’s commandments (“forgive your enemies”) and the consequences of ignoring them (“if you do not forgive others neither will your heavenly Father

A Generous Repentance

By Fr. Stephen Freeman, June 19, 2014 I have learned over time to expect cultural expressions of the Orthodox faith that are mentioned nowhere in books and articles. Many of these surround major life events and their sacraments: Baptism, Marriage, Funerals. And so I was not surprised when the family of a recently deceased Romanian in my community called me for help giving away his clothes. I was told that it needed to be done

Saved in Weakness

By Father Stephen Freeman, January 21, 2015  We are not saved by our talents and gifts nor by our excellence – we are saved by our weakness and our failure. I have made this point in several ways in several articles over the recent past – and the question comes up – but what does that look like? How do I live like that? The question can be somewhat urgent for some because the message

Repentance for the World – Prayers by the Lake XXIX

By Fr. Stephen Freeman, March 7, 2022  This XXIX prayer of St. Nicholai of Zicha from Prayers by the Lake, echoes the prayers of Pentecost. It teaches us a profound way of praying for the world. In our days, such a prayer is deeply needed. For all the sins of men I repent before You, Most Merciful Lord. Indeed, the seed of all sins flows in my blood! With my effort and Your mercy, I choke

Why Don’t the Orthodox Feel Guilt?

Published by Pemptousia Partnership on May 30, 2021 Fr. Andreas Agathokleous There’s clearly confusion among a good few members of the Church as to how to live, how to behave and what constitutes a sin. There’s also a strong attachment to their sinful past and this increases their feelings of guilt. Nobody wants to live without joy, without appreciating life, without a thankful recognition of the many gifts which have been bestowed on us by God’s love. I

The Great and Holy Wednesday

On Holy Wednesday [Matins celebrated by anticipation on Holy Tuesday evening] the Church invites the faithful to focus their attention on two figures: the sinful woman who anointed the head of Jesus shortly before the passion (Matthew 26:6-13), and Judas, the disciple who betrayed the Lord. The former acknowledged Jesus as Lord, while the latter severed himself from the Master. The one was set free, while the other became a slave. The one inherited the

The Fifth Friday of Great Lent: St. Mary of Egypt and Moral Progress

By Fr. Stephen Freeman, January 11, 2015  The suggestion has been made several times recently that my criticism of moral progress is not supported by the example of the saints. Surely, it is said, the transformations we read about in the lives of the saints are clear examples of moral progress. A noted such example, perhaps the greatest story of repentance and asceticism known in the Church, is that of St. Mary of Egypt. It is worth