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Tuesday of First Week of Great Lent: Tackle your Fears Head-On. Reach out to the Good in the Freedom of Love.

Tackle your Fears Head-On Fear is a childish feeling of the adult but empty soul. Fear is really a lack of faith that becomes obvious when we think of what unforeseen things might happen. It is lack of trust in God. The proud soul is a slave to fear precisely because it trusts in itself and so shudders at any noise or any shadow. Those who are contrite for their sins have no fear. So

Trinity: God Is for Us

Love is just like prayer; it is not so much an action that we do, but a dialogue that already flows through us. We don’t decide to “be loving”; rather, to love is to allow our deepest and truest nature to show itself. The “Father” doesn’t decide to love the “Son.” Fatherhood is the flow from Father to Son, one hundred percent. The Son does not choose now and then to release some love to

Inner Stillness: Stillness Opens Us to Prayer

IN HIS BOOKLET The Power of the Name, Metropolitan Kallistos Ware writes: When you pray you yourself must be silent.… You must be silent; let the prayer speak. Silence is not merely negative-a pause between words-but highly positive; it is an attitude of attentive alertness, of vigilance, and above all of listening. The person who prays is the one who listens to the voice of prayer in his own heart, and he understands that this

Stillness and Silence: Stillness Is the Colleague of Prayer

The tranquility born of stillness is the grace of God present in a person’s life. This leads us away from the vanity and futility of material pleasures, unhealthy relationships and the struggle of our egos to control our lives. How does this happen? Abba Moses said to Abba Poemen, “If a man’s deeds are not in harmony with his prayer, he labours in vain.” The brother said, “What is this harmony between practice and prayer?”

The Sweet Smoke of Prayer

By Father Stephen Freeman Let my prayer arise in Your sight as incense, the lifting up of my hands as the evening sacrifice.  Psalm 141 My parish has a fairly steady stream of visitors from outside the Orthodox experience. Among their first questions are ones concerning the use of incense. There is virtually no Orthodox service that does not include the burning of incense, with the priest or deacon making the circuit of the Church

Stillness and Silence: Stillness (Part I)

Stillness A brother asked Abba Poemen, “How should I live in the cell?” He said to him, “Living in your cell clearly means manual work, eating only once a day, silence, meditation; but really making progress in the cell, means to experience contempt for yourself, not to neglect the hours of prayer and to pray secretly. If you happen to have time without manual work, take up prayer and do it without disquiet. The perfection

he Purpose and Method of Christian Life (Part IX). Virtues (Part V): Humility

Balance, we have already noted, can only be attained through discretion and discernment. Yet, there is another key virtue that the monk must seek if he is going to walk the royal road according to the Conferences. This is the fifth and final virtue on our list, namely, humility, which, according to Abba Moses, is the foundational virtue lying beneath a Christian’s ability to practice discernment and discretion and thus, by extension, to live a

You Are Not Important

I think there are basically two paths of spiritual transformation: prayer and suffering. The path of prayer is taken by those rare people who consciously and slowly let go of their ego boundaries, their righteousness, their specialness, their sense of being important. In the journey of prayer, as you sink into the mystery of God’s perfect love, you realize that you’re nothing in the presence of God’s goodness and greatness, and that God is working

PRAYER OF PETITION: HUCK FINN AND DENYS THE AREOPAGITE

Many people on the path of contemplation wonder about other forms of prayer such as petitionary or intercessory prayer. The question is not simply theoretical; for when we go deeply into our practice all other forms of prayer are often integrated into the simple silence of just being. Yet many contemplatives also incorporate other forms of prayer such as going to church, praying the psalms, praying for other people’s needs and the world’s needs. There

PRAYERS OF ST. ISAAC THE SYRIAN

As my soul bows to the ground I offer to you with all my bones and with all my heart the worship that befits you. O glorious God, who dwell in ineffable silence, you have built for my renewal a tabernacle of love on earth where it is your good pleasure to rest, a temple made of flesh and fashioned with the most holy oil of the sanctuary. Then you filled it with your holy