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Persons in Communion: The Disciplines of Communion (Part II)

The training of our consciousness enables us to recover an immediacy of response to anybody’s face, however spoilt, haggard, or careworn, and precisely because it is such. God loves this person here and now, in their very ordinariness, their cowardice, their loneliness, their sin. Our consciousness being awakened, the eye of the heart is opened, and we begin to see with the eyes of God. Then we can put ourselves in the other’s place, share

The Thirty-Second of Great Lent. “. . . BUT BY PRAYER AND FASTING” (Part VI)

What could be the meaning of Lent during the long hours we spend outside of home—commuting, sitting at our desks, taking care of our professional duties, meeting our colleagues and friends? Although no clear-cut “recipe” can be given here as in any other area, some very general considerations are possible. In the first place, Lent is a good time to measure the incredibly superficial character of our relations with men, things, and work. The “keep

The Twenty-Fifth Day of Great Lent. “. . . BUT BY PRAYER AND FASTING” (Part III)

[Fasting] should be practiced on two levels: first, as ascetical fast; and second, as total fast. The ascetical fast consists of a drastic reduction of food so that the permanent state of a certain hunger might be lived as a reminder of God and a constant effort to keep our mind on Him. Everyone who has practiced it—be it only a little—knows that this ascetical fast rather than weakening us makes us light, concentrated, sober,

The Twenty-Fourth Day of Great Lent. “. . . BUT BY PRAYER AND FASTING” (Part II)

What then is fasting for us Christians? It is our entrance and participation in that experience of Christ Himself by which He liberates us from the total dependence on food, matter, and the world. By no means is our liberation a full one. Living still in the fallen world, in the world of the Old Adam, being part of it, we still depend on food. But just as our death—through which we still must pass—has

Forgiveness – Do We Know What We’re Doing?

By Fr Stephen Freeman, March 13, 2016 The first service of Great Lent in the Orthodox Church is “Forgiveness Vespers,” served on the eve of Monday of the First Week. There is nothing unusual about the service itself – other than the “rite of forgiveness” appended to it. In this, the priest and the faithful ask forgiveness of one another. Often this is done with mutual prostrations. Each asks the forgiveness of the other. The

A Tuning Fork

Contemplative prayer is like striking a tuning fork. All you can really do in the spiritual life is resonate to the true pitch, to receive the always-present message. Once you are tuned, you will receive, and it has nothing to do with worthiness or the group you belong to, but only inner resonance, a capacity for mutuality (see Matthew 7:7-11), which implies a basic humility. We must begin with the knowledge that the Sender is absolutely and

Action and Contemplation

The words action and contemplation have become classic Christian terminology for the two dancing polarities of our lives. Thomas Aquinas and many others stated that the highest form of spiritual maturity is not action or contemplation, but the ability to integrate the two into one life stance—to be service-oriented contemplatives or contemplative activists.  By temperament we all tend to come at it from one side or the other. This full integration doesn’t happen without a lot of mistakes and practice

God is the Depth

No, the God of Christians is not the summit – reassuring and plain to see – of a pyramid of beings. He is the depth who reveals depths everywhere, making of the most familiar creature a thing unknown. We are like drunken potholers; every face we see reveals the hidden side of the earth. It is a wonderful and compelling vision. ‘Do not try to distinguish between the worthy and the unworthy; all must be

Turning Back (Part II)

Turning Back (Part II) ‘The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Master, this woman has been caught in adultery, in the very act. Now in the law Moses commanded us to stone such. What do you say about her?”… But Jesus bent down and wrote with his finger on the ground. And as they continued to ask him,

Pray!

Pray in the evening, the morning, and at other moments during your daily life. Pray for the others in the community. It is only by unity in the Holy Spirit that you will be capable of building your salvation. Pray for your neighbors, and ask God to bless you by their prayers. When we pray for someone who is ill, we say his name and we think of him, asking God to heal him. This