By Fr. Stavros Akrotirianakis, May 31, 2108 My Spiritual Father (the priest who I go to confession to, who also serves as a mentor and confidant) has taught me many things over the years. One phrase he has used that I always try to remember, in prayer, worship and other things is: “Eighty percent of life is just showing up.” In other words, eighty percent of the effort we make in doing something is just showing up.
By Fr. Maximos (Constas) Man is a creature of great depth, created by God, but after the Fall we are easily distracted from the depths, being enamored with mere surface appearances. What in our world today serves to distract us from the depths, and what can we do about it? It’s hard not to hark back to the saint of the day—Isidore of Pelusium, for a very famous quote that merits repeating. Despite that he
By Fr. Stavros Akrotirianakis Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places. Ephesians 1:3 The word for “prayer” in Greek is “Prosefhi,” which literally means “to” or “toward” (pros) a “blessing” (efhi). So, one way to look at prayer is that it involves receiving the blessing of God over a person, an activity, a day, etc. One way to
By Fr. Stavros Akrotirianakis The GREATEST prayer that there is, is the Divine Liturgy. There is no higher expression of prayer. For at the climax of this prayer is the Eucharist, is receiving Christ Himself. No other expression of prayer affords us this. However, the Divine Liturgy is very dry without a personal life of prayer. The Divine Liturgy should be the crown of a week of private prayer. I like watching documentaries and reading
By Fr. Maximos (Constas) I was intrigued by the organic connections that the feast of the Presentation which we’re still celebrating and obviously of the Mother of God with the Crucifixion and Resurrection, largely through the prophecy of Symeon, who at this remarkable moment in the Temple says that this Child is a sign that will be spoken against and is set for the rising and falling of many in Israel, and turning to the Theotokos he
By Fr. Stavros Akrotirianakis, May 23, 2018 We all know the externals of prayer. Many people also pray in front of icons. Today’s reflection is about the need for intentional silence. Before we can encounter God, there is a necessity for silence and stillness. You might be wondering “it is not silent when we worship,” so does there need to be silence in order to encounter God? There has to be a sense of stillness,
Guest writer and CAC faculty member James Finley continues exploring insights on the true self and false self that he gleaned from Thomas Merton. The contemplative journeys within, to discover “that if you descend into the depths of your own spirit . . . and arrive somewhere near the center of what you are, you are confronted with the inescapable truth that, at the very roots of your existence, you are in constant and immediate
By Fr. Stephen Freeman, January 30, 2017 Dostoevsky’s The Demons tells the story of a revolution within the context of a small village and a handful of personalities. The strange mix of philosophy and neurosis, crowd psychology and fashionable disdain for tradition all come together in the madness of a bloodbath. It is a 19th century Helter Skelter that presciently predicted the century to come. Our own version of the same sickness plays out with less bloodshed though with similar passion. This
When the desert monks left the inhabited world, every monk brought parts of his or her former life with them. Memories, thoughts, fantasies, regrets, old lusts, pride, unfulfilled desires, anger, fear, unresolved conflict and a host of other remnants of the “world” were present in their cells. At the same time, they found a new “world” in the desert in the lives of other monks, visitors, local towns and villages and the rich, yet austere
By Fr. Stephen Freeman, April 17, 2015 Do we cooperate in our salvation? Do our efforts make a difference? These questions lie at the heart of a centuries-old religious debate in Christianity. Classically, the Protestant reformers said, “No,” to these questions, arguing that we are saved solely and utterly by God’s grace, His unmerited favor. The Catholic Church replied that “faith without works” is dead and that faith alone is insufficient. This debate, with various
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