By Fr. Stephen Freeman, July 13, 2020 Popular New Age thought postulates that everyone has a “god within.” It’s a pleasant way of saying that we’re all special while making “god” to be rather banal. But there is a clear teaching of classical Christianity regarding Christ-within-us, and it is essential to the Orthodox way of life. We should not understand our relationship with God to be an “external” matter, as if we were one individual and God
By Fr. Stephen Freeman, May 4, 2018 The very heart of true prayer is desire, love. In the language of the Fathers this desire is called eros. Modern usage has corrupted the meaning of “erotic” to only mean sexual desire – but it is a profound word, without substitute in the language of the Church. I offer a quote from Dr. Timothy Patitsas of Holy Cross in Brookline: By eros we mean the love that makes us forget
By Fr. Stephen Freeman, March 29, 2021 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. (2Co 3:18) Among the many losses within modern Christianity has been the place of transformation. Nineteenth century revival movements and theology emphasized a single experience that was associated with salvation. Those who concerned
Sermon preached by Fr. Antony Hughes on Sunday, August 29, 2021. In our changing times when many are questioning the relevance of the Church, I was reminded of a quote by Carl Jung that sparked this meditation. “It is high time that we realize it is pointless to praise the light and preach it if nobody can see it. It is more needful to teach people the art of seeing.” How, then, do we teach
Published by Pemptousia Partnership on November 25, 2017 By Saint Isaac the Syrian It takes a great struggle, because the passions are very powerful. But by God’s grace those who are courageous and fight with all their strength will be victorious. Bodily effort and study of the holy Scriptures preserve the purity of the mind. And then it needs a lot of prayer, so that divine grace will shelter those who are struggling. If we’re to acquire the
By Fr John Breck, February 1, 2007 Those who hold that the only sure ground of knowledge is scientific inquiry and rational analysis actually represent not so much science as the heresy of “scientism,” a purely materialistic view of reality. Yet science itself debunks that approach with its acceptance of principles such as those embodied in quantum mechanics and relativity theory. In a universe where subatomic particles constantly appear and then disappear, where electrons can
Published by Lea Povozhaev, March 13, 2017 The term holistic means working with nature rather than against it. And faith is belief that calls one to act. When we cooperate with God, His mercy becomes more apparent to us. God’s mercy enables one to fathom the natural meaning of life: belonging to Jesus Christ. One’s will to accept God fosters more wholeness in a person’s life, and an individual becomes more well—body, mind, and soul.
Fr John Breck, July 2, 2009 An elderly woman recently broke down during Confession and began sobbing. She had attempted to offer to God what she felt was her sinful neglect in raising her son. Throughout his childhood and adolescence, she had taken him to church services on Sundays and feast days, and each day she had prayed with him and for him. Apparently, she had done all she could, gently and supportively, to lead
By Fr. Stephen Freeman, June 16, 2019 Pascha (Easter) comes with a great note of joy in the Christian world. Christ is risen from the dead and our hearts rejoice. That joy begins to wane as the days pass. Our lives settle back down to the mundane tasks at hand. After 40 days, the Church marks the Feast of the Ascension, often attended by only a handful of the faithful (Rome has more-or-less moved the
By Fr. Stephen Freeman, July 19, 2016 Thinking is among the most misleading things in the modern world, or, to be more precise, thinking about thinking is misleading. For a culture that puts such a great emphasis on materiality, our thinking about thought is decidedly spooky. The philosophy underlying our strangely-constructed modernity is called nominalism (of which there are many formal varieties). It’s imaginary construct of the world consists of decidedly separate objects, united only by our
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