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Saint Silouan the Athonite and His Relevance Today, Part VIII

07/01/2015

By Harry Boosalis Be assured that troubling and sinful thoughts will assail everyone making any sort of spiritual progress—especially if there is any progress in prayer—and this is even more true the further one advances. The important point is not to become dejected, and not to allow these troubling thoughts to destroy our inner peace, and thus hinder our pursuit of prayer. St. Silouan teaches, “Should an intrusive thought approach, there is no cause to

ON THE BODILY AND MENTAL ACCOMPANIMENTS OF PRAYER

06/25/2015

IT is important, while practicing prayer in this way, not to give the body free rein. A prayer in which the body is not distressed and the heart grieved is like an incompletely developed foetus, says St. Isaac the Syrian, for such a prayer has no soul. And it carries within it the seed of self-sufficiency and pride that makes the heart consider itself not only among the called but even among the chosen few

ON PRAYER (Part IV)

06/18/2015

PRAYER does not stop when morning devotions are over. Now it is a matter of maintaining prayer the whole day through, no matter what the day’s complications. Bishop Theophanes advises the beginner to choose a suitable short sentence of prayer from the Psalter, for example, O Lord, make haste to help me, or Create in me a clean heart, O God, or Blessed art Thou, O Lord, or some other. The Psalter offers a wide

ON PRAYER (Part III)

06/12/2015

A PERSON who resolves to begin regular morning exercises usually does so not because he already has physical fitness but in order to get something he does not have. Once one has something he can be anxious to keep it; previous to that, he is anxious to get it. Therefore, begin your practice without expecting anything of yourself. If you are fortunate enough to sleep in a room by yourself, you can quite 1iterally and

ON PRAYER (Part II)

06/04/2015

FROM the foregoing we understand that by prayer the holy Fathers are not referring to occasional prayer, morning and evening devotions and grace at meals, but for them prayer is synonymous with unceasing prayer, the life of prayer. Pray without ceasing (I Thessalonians 5: 17) is to be taken as a literal command. Understood in this way, prayer is the science of scientists and the art of artists. The artist works in clay or colours,

The Seventh Thursday after Pascha: ON PRAYER (Part I)

05/28/2015

IT follows from this that prayer is your first and incomparably most important means of fighting. Learn to pray, and you vanquish all the evil powers that could imaginably assail you. Prayer is one wing, faith the other, that lifts us heavenward. With only one wing no one can fly: prayer without faith as meaningless as faith without prayer. But if your faith is very weak, you can profitably cry: Lord, give me faith! Such

The Fifth Friday after Pascha, Christos Anesti! Christ is Risen! How Do We Pray the Psalms?

05/15/2015

By Jim Wellington How do we pray the Psalms? We should surely take our lead from the Holy Fathers of the Early Church and learn from their wisdom. Whilst researching the origins of the Jesus Prayer, I came across some fascinating insights in psalm-commentaries accredited to Fathers of the third, fourth and fifth centuries. These insights and the understanding of the Psalms which they promote, would have been available to the earliest monks and nuns

Three Steps to Everlasting Life (Fourth Sunday of Great Lent)

03/20/2015

By the Very Reverend Vladimir Berzonsky “For as Jonah was for three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth” (Matthew 12:40). On the fourth Sunday of the Great Lent the Holy Church honors the memory of St. John called Climacus, which means “The Ladder.” He’s called that because of the astounding book he

THE MEANING OF THE GREAT FAST (Part III)

03/11/2015

By Mother Mary and Bishop Kallistos Ware If it is important not to overlook the physical requirements of fasting, it is even more important not to overlook its inward significance. Fasting is not a mere matter of diet. It is moral as well as physical. True fasting is to be converted in heart and will; it is to return to God, to come home like the Prodigal to our Father’s house. In the words of

Saint Porphyrios on Blackmailing God

01/14/2015

By Melinda Johnson Bargaining with God in prayer is such a common human behavior that it’s part of our culture. How many times have you seen a character in a movie, hands clasped, drenched in tears, promising, “God, if you will just [fill in the blank], I promise you I’ll never [fill in the blank] again!” Scenes like this appear in novels too, and many of us have caught ourselves doing something like this in

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Saint Silouan the Athonite and His Relevance Today, Part VIII

ON THE BODILY AND MENTAL ACCOMPANIMENTS OF PRAYER

ON PRAYER (Part IV)

ON PRAYER (Part III)

ON PRAYER (Part II)

The Seventh Thursday after Pascha: ON PRAYER (Part I)

The Fifth Friday after Pascha, Christos Anesti! Christ is Risen! How Do We Pray the Psalms?

Three Steps to Everlasting Life (Fourth Sunday of Great Lent)

THE MEANING OF THE GREAT FAST (Part III)

Saint Porphyrios on Blackmailing God

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