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To Walk on Water

Sermon preached by Fr. Antony Hughes on Sunday, August 21, 2016 at St. Mary Orthodox Church.  The Reading from the Holy Gospel according to St. Matthew. (14:22-34) The storm through which the Lord calmly and peacefully walked is a metaphor for the storms that rage inside of us. All scripture is metaphorical. The deepest meanings lie below the surface. There is a work usually ascribed to St. Symeon the New Theologian called “Three Forms of

Saving Knowledge

By Fr. Stephen Freeman, July 15, 2021  I have often used the example of riding a bicycle as an image of knowing God. There’s no difficulty learning how to ride if you don’t mind falling off for a while. But no matter how many years you have ridden, you cannot describe for someone else how you know what you know. But you know it. I also suspect that if you thought too much about riding a bicycle while you were riding

The Fourth Day of Christmas: The Prayer of the Vigilant Heart

Sermon preached by Fr. Antony Hughes on Sunday, December 30, 2018 at St. Mary Orthodox Church in Cambridge, MA King Herod is not only an historic figure he is also a metaphor for a mind out of control, in other words, an impure mind. From impure minds come impure thoughts and from impure thoughts come suffering. We call it in Christian lingo sin. It boils down to this. Sin is anything that causes suffering in

The Authenticity of the Vision of Christ in the Life of Saint Silouan

Published by Pemptousia Partnership on September 24, 2021 Archimandrite Zacharias Zacharou Christ is the miracle that astounds us. He is the sign that God gave to all generations of all times. In His Person, every problem, every impasse, every tragedy received its solution. Being imitations of Christ and bearing Him in their heart, the saints are also the sign of God for their generation. They become tangible examples of the love of God in a world plunged into

God Within Us

By Fr. Stephen Freeman, July 13, 2020  Popular New Age thought postulates that everyone has a “god within.” It’s a pleasant way of saying that we’re all special while making “god” to be rather banal. But there is a clear teaching of classical Christianity regarding Christ-within-us, and it is essential to the Orthodox way of life. We should not understand our relationship with God to be an “external” matter, as if we were one individual and God

The Erotic Language of Prayer

By Fr. Stephen Freeman, May 4, 2018  The very heart of true prayer is desire, love. In the language of the Fathers this desire is called eros. Modern usage has corrupted the meaning of “erotic” to only mean sexual desire – but it is a profound word, without substitute in the language of the Church. I offer a quote from Dr. Timothy Patitsas of Holy Cross in Brookline: By eros we mean the love that makes us forget

The Fourth Friday of Great Lent: Christianity in a Plain Brown Wrapper

By Fr. Stephen Freeman, March 29, 2021 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. (2Co 3:18) Among the many losses within modern Christianity has been the place of transformation. Nineteenth century revival movements and theology emphasized a single experience that was associated with salvation. Those who concerned

He Went Up the Mountain to Pray

Sermon preached by Fr. Antony Hughes on Sunday, August 29, 2021. In our changing times when many are questioning the relevance of the Church, I was reminded of a quote by Carl Jung that sparked this meditation. “It is high time that we realize it is pointless to praise the light and preach it if nobody can see it. It is more needful to teach people the art of seeing.” How, then, do we teach

The Eleventh Day of Christmas: The Good of Our Soul

Published by Pemptousia Partnership on November 25, 2017 By Saint Isaac the Syrian It takes a great struggle, because the passions are very powerful. But by God’s grace those who are courageous and fight with all their strength will be victorious. Bodily effort and study of the holy Scriptures preserve the purity of the mind. And then it needs a lot of prayer, so that divine grace will shelter those who are struggling. If we’re to acquire the

Atheism and the Experience of God (2)

By Fr John Breck, February 1, 2007 Those who hold that the only sure ground of knowledge is scientific inquiry and rational analysis actually represent not so much science as the heresy of “scientism,” a purely materialistic view of reality. Yet science itself debunks that approach with its acceptance of principles such as those embodied in quantum mechanics and relativity theory. In a universe where subatomic particles constantly appear and then disappear, where electrons can