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ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fifth Thursday of Pascha: The Beauty of Mutuality

Sermon preached by Fr. Antony Hughes on Sunday, May 14, 2017 at St. Mary Orthodox Church Here is a most remarkable exchange. Over the years what have we said about the Lord’s encounter with the Samaritan Woman? We have talked about the Lord’s crushing of societal and religious norms in this remarkable encounter. Jews had nothing to do with Samaritans, Jewish men did not speak face to face with women, particularly sinful and impure heretics

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fourth Wednesday of Pascha: What do we Celebrate at Mid-Pentecost?

Published by Pemptousia Partnership on May 26, 2021 Ioannis Foundoulis Professor of the Theological School A. U. Th. † Not many of the faithful know much about this feast. Apart from the clergy and a few lay people who have close ties to the Church, many don’t even know of its existence. Few attend church on the day and most people have no inkling that, on the Wednesday after the Sunday of the Paralytic, the Church celebrates a

The Sixteenth Day of Christmas Advent: St. Andrew—The First Called of the Apostles

By Fr. Stavros Akrotirianakis, November 30, 2021 He Was the First to Be Called—We are Called as Well The next day again John was standing with two of his disciples; and he looked at Jesus as he walked and said, “Behold the Lamb of God!”  The two disciples heard him say this, and they followed Jesus.  Jesus turned, and saw them following, and said to them, “What do you seek?”  And they said to him,

Icon of the Dormition of the Theotokos

It is clear from the Holy Scriptures and Christian tradition that Mary, the Theotokos, was highly favoured by God (St Luke 1:28) and held in high regard by the Church. Along with the Apostles, she gave leadership and guidance to the Church in Jerusalem, especially among the women believers. Acts 1:14 confirms that St Mary was with the Holy Apostles on the day of Pentecost, and the tradition of the Church holds that she remained in the

Monday of the Holy Spirit: On the Feast of Pentecost

By Fr. Stephen Freeman, May 26, 2007 O Heavenly King, the Comforter, the Spirit of Truth, Who art everywhere and fillest all things; Treasury of Blessings, and Giver of Life – come and abide in us, and cleanse us from every impurity, and save our souls, O Good One. [Yesterday] (Sunday) the Orthodox Church mark[ed] 50 days after the feast of Pascha and commemorate[d] the gift of the Holy Spirit to the Church as recorded

Entering Hell on Pentecost – With Prayer

By Fr. Stephen Freeman, June 16, 2019  Pascha (Easter) comes with a great note of joy in the Christian world. Christ is risen from the dead and our hearts rejoice. That joy begins to wane as the days pass. Our lives settle back down to the mundane tasks at hand. After 40 days, the Church marks the Feast of the Ascension, often attended by only a handful of the faithful (Rome has more-or-less moved the

By Thy Holy Spirit

By Fr John Breck, June 2, 2005 In his reflections on the Knowledge of God, Saint Silouan of Mount Athos (+ 1938) speaks in a very simple and beautiful way of the presence and power of the Holy Spirit in the lives of the faithful. They are words that seem especially significant in this time of Pentecost, when we celebrate and relive the coming of the Spirit in power, to renew us and all of

Through Your Glorious Ascension

By Fr. John Breck, June 1, 2005 Psalm 67/68 is considered by most biblical scholars to be the most difficult of all psalms to interpret.[1] The current consensus holds that the psalm was an ancient cultic hymn, originally recited in an autumn festival by the covenant-community of Israel. Its theme celebrates the coming of God to His people, from Sinai to Zion, in order to actualize in their midst His past mighty works of salvation. This

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Apodosis, or Leave-taking, of Pascha

Today is the last day of Pascha for Christians of the Byzantine tradition.  Each major feast on the Church calendar has an Apodosis that comes, normally, at the end of the octave.  The hymns for Matins, the hours, Vespers, Compline, and the Divine Liturgy are repeated as on the first day of the feast.  For Pascha, however, the Leave-Taking is on the vigil of the Ascension, but, with the exception of the changed lectionary, the

Learning like a Saint

By Fr. Stephen Freeman, May 18, 2016 The preparation for Baptism in the early Church often lasted as long as three years. Of deep significance is the fact that during that three-year period, many basic doctrines were not explored. The “mystagogical catechesis” (instruction in the sacramental mysteries of the Church) did not begin until after Baptism. What, we may wonder, were they doing for those first three years, and on what basis were individuals making lifetime conversion