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ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Third Wednesday of Pascha: We Weren’t Born to Die but to Live Eternally

Published by Pemptousia Partnership on November 17, 2021 George Mantzarides, Professor Emeritus of the Theological School of the Aristotle University of Thessaloniki God is love (1 Jn. 4, 16). And we people are created ‘in the image and likeness’ of the God of love. But the God of love is also fair-minded. He respects our freedom and doesn’t set before us us his power but his even-handedness. In this way, we remain free to accept or reject communion with

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The First-Fruit of the New World

Published by Pemptousia Partnership on May 18, 2021 Ioannis Karavidopoulos, Professor Emeritus of New Testament Hermeneutics, A. U. Th. The Gospel reading for the Sunday of the Myrrh-Bearing Women (Mark 15, 43-47; 16, 1-8) relates two important events: the burial of Jesus’ body by Joseph (15, 43-47) and the visit of the myrrh-bearing women to the empty tomb (16, 1-8). The burial is the last act of the drama of the crucifixion, with which the cycle of the

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Second Wednesday of Pascha: What Does It Mean to Become a Cyrenian?

Published by Pemptousia Partnership on January 20, 2022 Fr. Andreas Agathokleous No one has gone through life without ever being worried, hurt, or driven to tears. As children of Adam, all of us, young and old, have to live with the consequences of the fall of our forefather, precisely because that forefather is each one of us. There’s no need to find support for this view of the human condition, since life itself is evidence of the difficulty,

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Bright Tuesday: The Resurrection of Mankind

Published by Pemptousia Partnership on May 5, 2021 Archimandrite Elisaios, Abbot of the Holy Monastery of Simonos Petras In the magnificent service on Great Friday, we sang the compelling and wonderful doxastiko from the ninth hour ‘Today he who hung the earth on the waters hangs upon the cross’, which ends ‘we venerate your Passion, Christ. Show us your glorious Resurrection’. Thereafter, in the doxastiko of Vespers on Great Saturday, the day ‘on which the only-begotten Son of

The Sixth Wednesday of Great Lent: On Why We Must Reproach Ourselves

Published by Pemptousia Partnership on January 25, 2022 By Abba Dorotheos Let us investigate how it is that sometimes, if a person hears something unkind, they’re able to let it go without becoming upset, whereas at other times, they hear something and are immediately offended. What’s the reason behind this difference? Is there only one cause or many? The way I see it is that there are many, but there’s one which engenders all the rest, so to

The Fifth Wednesday of Great Lent: Beware of Habit

Published by Pemptousia Partnership on January 28, 2022 By Protopresbyter Georgios Dorbarakis ‘Do not become accustomed to being defeated in the spiritual war, because habit becomes second nature’ (Saint Efraim the Syrian). The great Saint Efraim the Syrian makes a profound psychological and also spiritual observation, the truth of which we can all confirm from our daily experience. Who doubts the power of habit? If we do something once and then repeat it, it becomes difficult

The Fourth Wednesday of Great Lent: The Prayer of Righteous Symeon

Published by Pemptousia Partnership on February 3, 2022 Metropolitan of Pisidia Sotirios At every Vespers, we hear the prayer: “Lord, now You are letting Your servant depart in peace, according to Your word; For my eyes have seen your salvation …” (Luke 2: 29-31). As St. Luke the Evangelist writes, it is with these words that the Righteous Symeon praised and thanked God, when he took the 40-day old baby Jesus in his arms, while in the Temple of

The Third Wednesday of Great Lent. Sin: An Existential, Not a Legal Issue

Published by Pemptousia Partnership on February 17, 2022 Archimandrite Kyrillos Kostopoulos ‘Herein lies the essence of sin: in our lack of trust in and absolute love for God the Creator; and in our total attachment to the ego’. In society today, in particular, the notion of sin has been deliberately distorted. This is because we dwell on the superficial meaning of the word (‘failure’, ‘missing the mark’) and miss the more profound meaning. For the Orthodox Church and

Light and Lights

Published by Pemptousia Partnership on January 26, 2022 Protopresbyter Georgios Dorbarakis ‘Because the Lord has prepared it to be his throne and dwelling-place, the soul which has been granted spiritual union with the light of Christ and has been illumined by the moral beauty of his inexpressible glory completely becomes light, completely becomes a persona*, completely becomes an eye. There is no part of such a soul that is not filled with the spiritual eyes of the light;

Beware of Habit

Published by Pemptousia Partnership on January 28, 2022 Protopresbyter Georgios Dorbarakis ‘Do not become accustomed to being defeated in the spiritual war, because habit becomes second nature’ (Saint Efraim the Syrian). The great Saint Efraim the Syrian makes a profound psychological and also spiritual observation, the truth of which we can all confirm from our daily experience. Who doubts the power of habit? If we do something once and then repeat it, it becomes difficult to stop. So