Paul Archives - Page 7 of 11

The Dormition of our Most Holy Lady the Mother of God and Ever-Virgin Mary (III)

08/09/2017

Miraculous was the life of the All-Pure Virgin, and wondrous was Her Repose, as Holy Church sings: “In Thee, O Queen, the God of all hath given thee as thy portion the things that are above nature. Just as in the Birth-Giving He did preserve Thine virginity, so also in the grave He did preserve Thy body from decay” (Canon 1, Ode 6, Troparion 1). Kissing the all-pure body with reverence and in awe, the

The Purpose and Method of Christian Life (Part III). The Goal and Telos of Christian Life (Part III)

07/06/2017

First, though, we need to define the Christian telos, which is to say, the kingdom of God, a little more clearly. 14 As with purity of heart, Abba Moses says a great deal about it over the course of his conference. The first thing with which he connects the kingdom of God is eternal life. So then, the telos of our [monastic] commitment is, to quote the apostle, eternal life-for he says “having, indeed, your

Embodiment

07/03/2017

While Paul’s writing includes philosophical and poetic passages, it’s not esoteric. Paul’s teaching is incarnational. He sees that the Gospel message must have concrete embodiment. Concrete embodiment is Jesus’ idea of church, too. Jesus’ first vision of church is “two or three gathered in my name” (Matthew 18:20). This is why he insists that the message be communicated not by the lone evangelist but sent the Twelve out “two by two” (Mark 6:7). The individual

Self-Emptying. The Body of Christ.

06/19/2017

Make my joy complete by being of a single mind, one in love, one in heart and one in mind. Nothing is to be done out of jealousy or vanity; instead, out of humility of mind everyone should give preference to others, everyone pursuing not selfish interests but those of others. Make your own the mind of Christ Jesus: Who, being in the form of God, did not count equality with God something to be

Orthodoxy Versus Christian Materialism (Part III)

06/16/2017

By Father Stephen Freeman Time is not Time-Bound Among the least appreciated aspects of classical Christian thought is its treatment of time. It is an understanding that is necessitated by the treatment of time within the Scriptures themselves and not by some alien metaphysic. It is Christ Himself who most reveals time in its proper perspective. He is both Beginning and the End (Rev. 1:8). This is not at all the same thing as saying that He

Unitive Consciousness

06/12/2017

After conversion, self-consciousness (in the negative sense) slowly falls away and is replaced by what the mystics call pure consciousness or unitive consciousness–which is love. Self-consciousness implies a dualistic split. There is me over here, judging, analyzing, labeling that or me over there. The mind is largely dualistic before spiritual conversion and even foolishly calls such argumentation “thinking.” In true conversion the subject-object split is overcome at least for a moment. You can’t maintain this

Whole and Holy Together

01/27/2017

The Spirit itself bears witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ, if only we suffer with him so that we may also be glorified with him. –Romans 8:16-17 If you’re like me, it’s pretty hard to trust this is true within my small self. I don’t know how to believe that I am a child or heir of God

Feast of the Holy Apostle and Evangelist Luke

10/18/2016

Saint Luke came from the city of Antioch, probably of a pagan family. From his youth he applied himself to seek after wisdom and to study the arts and sciences. He traveled all over the world to quench his thirst for knowledge, and had particular skill as a physician and in painting. The Gospel he wrote shows his excellent command of Greek; he also knew Hebrew and Aramaic. There is a tradition that Luke was

The Law and Grace

10/04/2016

Paul’s letters to the Romans and Galatians are a tour de force on the pure meaning of grace and the serious limitations of morality and religion to lead you to God. “Cursed be the law,” Paul even says (Galatians 3:13). No wonder he has been called a “moral anarchist” by people who are still seeking any well-disguised path of “self-realization.” But it seems Christianity has paid little heed to Paul’s revolutionary message, or even to

Vulnerability–Even in God!

09/27/2016

Paul’s encounter with the Eternal Christ on the Damascus Road must have sparked his new and revolutionary consciousness. He recognized that he had been chosen by God even “while breathing murderous threats” (Acts 9:1), and that the God who chose him was a crucified God and not an “Omnipotent” or an “Almighty” God. In fact, Paul only uses the word “Almighty” for God once (2 Corinthians 6:18), and then he is quoting the Hebrew Scriptures.

Archive

The Dormition of our Most Holy Lady the Mother of God and Ever-Virgin Mary (III)

The Purpose and Method of Christian Life (Part III). The Goal and Telos of Christian Life (Part III)

Embodiment

Self-Emptying. The Body of Christ.

Orthodoxy Versus Christian Materialism (Part III)

Unitive Consciousness

Whole and Holy Together

Feast of the Holy Apostle and Evangelist Luke

The Law and Grace

Vulnerability–Even in God!

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