1 Corinthians 13 might be the supreme piece of condensed theology in the entire Bible. The whole message of Scripture is there. In this one short part of a longer letter, Paul shows himself to be an excellent philosopher, theologian, mystic, teacher, and psychologist. If he had written nothing else, he would still deserve a place in spiritual history. Honestly, I could preach for two hours on this one chapter and wouldn’t scratch the surface
Paul is a marvelous dialectical teacher. The word dialectic originally referred to the Greek art of debate. A dialectic (different than our political debates) does not move forward by either/or thinking. It’s when you play the two off of one another and then come to a tertium quid, a third something, what the inner wisdom traditions sometimes call “Third Force.” It is the process of overcoming seeming opposites by uncovering a reconciling third that is
Sermon of Saint Augustine, Bishop of Hippo Today the Holy Church piously remembers the sufferings of the Holy Glorious and All-Praised Apostles Peter and Paul. St. Peter, the fervent follower of Jesus Christ, for the profound confession of His Divinity: “Thou art the Christ, the Son of the Living God,” was deemed worthy by the Savior to hear in answer, “Blessed art thou, Simon … I tell thee, that thou art Peter [Petrus], and on
Sadly, a large percentage of religious people become and remain quite rigid thinkers because their religion taught them that to be faithful, obedient, and stalwart in the ways of God, they had to seek some ideal “order” instead of growing in their capacity for love. These are not bad people; they simply never learned much about living inside of paradox and mystery as the very nature of faith. Dictionaries define a contradiction as two things
The Trinity is unhindered kenosis or self-emptying, self-giving, holding nothing back. Jesus modeled such vulnerability and surrender: becoming human, serving the poor and the sick, and giving up his life. As Paul writes: Who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled
The great but often neglected feast of Mid-Pentecost (Wednesday of the fourth week after Pascha) brings together with magnificent hymnody the major themes of Pascha, Ascension, and Pentecost: The Resurrection and Christ’s glorification, together with the outpouring of the Holy Spirit. On the eve of the feast we read a passage from the prophecy of Isaiah 55, which again focuses on the image of water: “Thus says the Lord, ‘Everyone who thirsts, come to the
God’s enduring presence places the false self in a blessed insecurity. The false self is like a drop of stagnant water thrown into the raging furnace of the love of God. Even in our sins, in God’s eyes we remain the great pearl for which he has lost all upon the cross in order to possess us as his own. Even in the midst of revolt, we remain his one lost sheep for which he
For Christians, Jesus Christ is the ultimate symbol of the universal pattern of union with the divine: “When Christ is revealed, and he is your life, you will be revealed in all your glory with him” (Colossians 3:4). God’s clear goal and direction for humanity is mutual indwelling, where “the mystery is Christ within you, your hope of glory” (Colossians 1:27). Henceforth we know our true and lasting life in the new “force field” that Paul calls the
You Cannot Live with Feet Only Those who are pursuing the same objective, if they live together, will find many advantages in this sharing of their life. In the first place, none of us is self-sufficient when it is a question of material needs. We all need one another to procure the necessities of life. The foot, for example, is capable of doing certain things on its own. If the absurd could happen and it
The New People are a People of Children Paul shows great wisdom when he says: ‘We never sought glory from people, whether from you or from others, though we might have made demands as apostles of Christ. But we were babes among you.’ [1 Thess. 2:7] A child is charming, gentle, simple-minded, without cunning or hypocrisy, in short, straightforward in thought and speech. He is therefore the personification of simplicity. A child has a sensitive
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