Tags

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fifth Thursday of Pascha: The Beauty of Mutuality

Sermon preached by Fr. Antony Hughes on Sunday, May 14, 2017 at St. Mary Orthodox Church Here is a most remarkable exchange. Over the years what have we said about the Lord’s encounter with the Samaritan Woman? We have talked about the Lord’s crushing of societal and religious norms in this remarkable encounter. Jews had nothing to do with Samaritans, Jewish men did not speak face to face with women, particularly sinful and impure heretics

The Fifth Tuesday of Great Lent: The Way of Detachment

Sermon preached by Fr. Antony Hughes on Sunday, August 19, 2018 at St. Mary Orthodox Church in Cambridge, MA. The Reading is from Matthew 19:16-26 The way the young man addressed Jesus met with a mild rebuke. He calls him “Good Teacher” and the Lord replies, “Why do you call me good? There is only one who is good and that is God.” Jesus is referring to the Father from who all goodness comes. Jesus

The Fourth Thursday of Great Lent: The Cross Tells Us

Sermon preached by Fr. Antony Hughes on Sunday, September 9, 2018 at St. Mary Orthodox Church in Cambridge, MA. The Bronze Serpent is a strange and interesting thing. In Hebrew it has a name, “Nehushtan,” which means “a brazen thing, a mere piece of brass.” It is a derogatory name. Even though Moses made it at the instruction of God, as scripture says, it became an object of derision, so much so that, King Hezekiah

The First Thursday of Great Lent: Depth Spirituality

Sermon preached by Fr. Antony Hughes on Sunday, October 25, 2020 Let me begin today by reading from Paul’s letter to the Galatians chapter 5, vs. 22-23: “But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.” Let’s focus on self-control today since one of the hallmarks of what we call “possession” is the loss of it. Our Holy Fathers and Mothers were not acquainted as

The Tenth Day of Christmas: No Inside, No Outside

Sermon preached by Fr. Antony Hughes on Sunday, February 6, 2022 No one is “outside” of God, nor can be. Olivier Clement writes that “not one blade of grass grows outside the Church.” The Syro-Phoenician Woman was outside the Jewish fold, yes, but that did not mean she was disconnected from God. Jesus calls her a woman of great faith. Therefore, she must have been very connected with God indeed for all good things, like

Divine Beauty (1)

By Fr John Breck, March 1, 2009 “Ever since the creation of the world,” the apostle Paul declared, “[God’s] invisible nature, namely his eternal power and deity, has been clearly perceived in the things that have been made” (Rom 1:20). To those qualities of Power and Deity, we can add divine Beauty.[1] Beauty is an all-encompassing term that is nearly synonymous with “truth” and “goodness.” “Beauty is truth / truth beauty. / That is all

Feast of the Holy, Glorious, and All-Praiseworthy Chiefs of the Apostles, Peter and Paul

The divinely-blessed Peter was from Bethsaida of Galilee. He was the son of Jonas and the brother of Andrew the First-called. He was a fisherman by trade, unlearned and poor, and was called Simon; later he was renamed Peter by the Lord Jesus Christ Himself, Who looked at him and said, “Thou art Simon the son of Jonas; thou shalt be called Cephas (which is by interpretation, Peter)” (John 1:42). On being raised by the

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Third Thursday of Pascha: Paschal Musing

By Fr. John Breck, May 1, 2002 Dylan Thomas wrote some eminently quotable lines on the subject of death. The most familiar and powerful are also the most troubling. “Do not go gentle into that good night. Rage, rage against the dying of the light.” This ringing summons to courage in the face of one’s approaching end betrays an all too common attitude toward death. In this perspective death is and remains the last enemy.

The Universal Christ: Growing in Christ

[The cosmos] is fundamentally and primarily living. [1] Christ, through his Incarnation, is interior to the world, rooted in the world even in the very heart of the tiniest atom. [2] —Pierre Teilhard de Chardin As Paul saw Christ as a single “New Human” (see Ephesians 2:15), as Duns Scotus saw Christ as the Alpha point of history, so Teilhard saw the same Divine Icon as the Omega point of cosmic history—both the archetypal starting point and the alluring final goal.

The Universal Christ: Christ Is Everywhere

Christ is the eternal amalgam of matter and spirit as one as they hold and reveal one another. Wherever the human and the divine coexist, we have the Christ. Wherever the material and the spiritual coincide, we have the Christ. That includes the material world, the natural world, the animal world (including humans), and moves all the way to the elemental world, symbolized by bread and wine. The Eucharist offers Christians the message in condensed