Sermon preached by Fr. Antony Hughes on Sunday, October 20, 2019 When it comes to the subject of demons, I see a bit of confusion in the dialogue that usually arises. Some, of course, are literalists and often are quite fearful of these invisible creatures. Some prefer to disavow their existence as part of the Christian mythology that arose from Zoroastrian myths that also gave rise to the theology of angels. I don’t want to
By Fr. Stephen Freeman, September 12, 2017 “And let them make Me a sanctuary, that I may dwell among them.” (Exo 25:8) The center of Jewish life at the time of Christ was the Temple in Jerusalem. Jesus was presented there at forty days of age. His family traveled to the Temple when he was twelve. He taught there during His ministry and drove the money-changers out. There is a tendency in much modern thought
By Catherine K. Contopoulos On June 29, we celebrate the feasts of Saints Peter and Paul, two men whose dedication to the formation and sustenance of Christianity in the first century AD made them true pillars of the Church. Both men were chosen by Christ to minister to the world and both were given new names to mark their new life in Christ. They both embraced their martyrdom in Rome circa 67 AD. On June
Sermon preached by Fr. Antony Hughes on Sunday, May 14, 2017 at St. Mary Orthodox Church Here is a most remarkable exchange. Over the years what have we said about the Lord’s encounter with the Samaritan Woman? We have talked about the Lord’s crushing of societal and religious norms in this remarkable encounter. Jews had nothing to do with Samaritans, Jewish men did not speak face to face with women, particularly sinful and impure heretics
Sermon preached by Fr. Antony Hughes on Sunday, August 19, 2018 at St. Mary Orthodox Church in Cambridge, MA. The Reading is from Matthew 19:16-26 The way the young man addressed Jesus met with a mild rebuke. He calls him “Good Teacher” and the Lord replies, “Why do you call me good? There is only one who is good and that is God.” Jesus is referring to the Father from who all goodness comes. Jesus
Sermon preached by Fr. Antony Hughes on Sunday, September 9, 2018 at St. Mary Orthodox Church in Cambridge, MA. The Bronze Serpent is a strange and interesting thing. In Hebrew it has a name, “Nehushtan,” which means “a brazen thing, a mere piece of brass.” It is a derogatory name. Even though Moses made it at the instruction of God, as scripture says, it became an object of derision, so much so that, King Hezekiah
Sermon preached by Fr. Antony Hughes on Sunday, October 25, 2020 Let me begin today by reading from Paul’s letter to the Galatians chapter 5, vs. 22-23: “But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.” Let’s focus on self-control today since one of the hallmarks of what we call “possession” is the loss of it. Our Holy Fathers and Mothers were not acquainted as
Sermon preached by Fr. Antony Hughes on Sunday, February 6, 2022 No one is “outside” of God, nor can be. Olivier Clement writes that “not one blade of grass grows outside the Church.” The Syro-Phoenician Woman was outside the Jewish fold, yes, but that did not mean she was disconnected from God. Jesus calls her a woman of great faith. Therefore, she must have been very connected with God indeed for all good things, like
By Fr John Breck, March 1, 2009 “Ever since the creation of the world,” the apostle Paul declared, “[God’s] invisible nature, namely his eternal power and deity, has been clearly perceived in the things that have been made” (Rom 1:20). To those qualities of Power and Deity, we can add divine Beauty.[1] Beauty is an all-encompassing term that is nearly synonymous with “truth” and “goodness.” “Beauty is truth / truth beauty. / That is all
The divinely-blessed Peter was from Bethsaida of Galilee. He was the son of Jonas and the brother of Andrew the First-called. He was a fisherman by trade, unlearned and poor, and was called Simon; later he was renamed Peter by the Lord Jesus Christ Himself, Who looked at him and said, “Thou art Simon the son of Jonas; thou shalt be called Cephas (which is by interpretation, Peter)” (John 1:42). On being raised by the
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