By Fr. Stephen Freeman, June 21, 2021 Pascha (Easter) comes with a great note of joy in the Christian world. Christ is risen from the dead and our hearts rejoice. That joy begins to wane as the days pass. Our lives settle back down to the mundane tasks at hand. After 40 days, the Church marks the Feast of the Ascension, often attended by only a handful of the faithful (Rome has more-or-less moved the
On Wednesday of the sixth week of Pascha, we celebrate the Leave-taking of the Feast. While most Feasts have their Leave-taking on the eighth day, Pascha, the Feast of Feasts, has its Leave-taking on the thirty-ninth day. The fortieth day is the Feast of the Lord’s Ascension, which marks the end of the Lord’s physical presence on earth. He does not abandon us, however. He has promised to be with us always, even until the
The Reading from the Holy Gospel according to St. John. (3:13-17) The Christian message is very, very simple. God loves the world. He loves us. Seeing his creation falling into death, he sent his Son, to liberate us from death, from sin, from fear and to grant eternal life to all who believe in this simple Gospel. And he has accomplished in taking on human nature and matter the deification of all things. In Holy
By Fr. Stephen Freeman, May 24, 2017 Communities are not built by pioneers. They are rooted in mutual need and brokenness. Stanley Hauerwas has observed: My hunch is that you don’t just make a community up. You discover that you need one another because you’re in danger. The need, created by various forms of weakness, must be acknowledged and accepted. The “shame” associated with it must be borne by the community as a whole. Without
Sermon preached by Fr. Antony Hughes on Sunday, May 14, 2017 at St. Mary Orthodox Church Here is a most remarkable exchange. Over the years what have we said about the Lord’s encounter with the Samaritan Woman? We have talked about the Lord’s crushing of societal and religious norms in this remarkable encounter. Jews had nothing to do with Samaritans, Jewish men did not speak face to face with women, particularly sinful and impure heretics
Sermon preached by Fr. Antony Hughes on Sunday, July 3, 2016 The Reading from the Holy Gospel according to St. Matthew. (4:18-23) In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! In order to grow more and more into the likeness of God, we must constantly be changing. Growth implies change. In this Gospel we see the birth of Christian discipleship beginning
Published by Pemptousia Partnership on May 6, 2021 Metropolitan Meletios of Nikopolis † We people aren’t only bodies. We also have a soul. Even when the body ceases to exist, the soul continues to live. But without the body, it’s as if it’s naked. When it’s separated from the body, it feels stripped. And, until the second coming, it’ll feel poorer, which is why, until the second coming, every soul ‘awaits the resurrection of the dead and life
Sermon preached by Fr. Antony Hughes on Sunday, May 30, 2021. Three Post-Resurrection Gospel readings feature water. Last week it was the story of the Paralytic at the Pool of Bethesda. This week it is the Samaritan Woman at Jacob’s Well and next week Jesus heals the Blind Man with mud made from his own spittle. Water is a symbol for new life, for cleansing and rebirth. It is from water that all life evolved
Published by Pemptousia Partnership on May 26, 2021 Ioannis Foundoulis Professor of the Theological School A. U. Th. † Not many of the faithful know much about this feast. Apart from the clergy and a few lay people who have close ties to the Church, many don’t even know of its existence. Few attend church on the day and most people have no inkling that, on the Wednesday after the Sunday of the Paralytic, the Church celebrates a
Christopher the Martyr of Lycea Reading Saint Christopher was at first named Reprobus. Seeing the Christians persecuted, he rebuked the tyrants for their cruelty. Soldiers were sent to bring him to appear before the ruler; but he converted them to Christ, and with them was baptized, receiving the name Christopher. After he appeared before the ruler, he was imprisoned and two harlots were sent to seduce him, but he converted them also, and encouraged them
© 2020 Saint Sophia Greek Orthodox Cathedral
