If we realize [our nominal Christianity], then we may understand why Easter needs and presupposes Lent. For we may then understand that the liturgical traditions of the Church, all its cycles and services, exist, first of all, in order to help us recover the vision and the taste of that new life which we so easily lose and betray, so that we may repent and return to it. How can we love and desire something
When a man leaves on a journey, he must know where he is going. Thus with Lent. Above all, Lent is a spiritual journey and its destination is Easter, “the Feast of Feasts.” It is the preparation for the “fulfillment of Pascha, the true Revelation.” We must begin, therefore, by trying to understand this connection between Lent and Easter, for it reveals something very essential, very crucial about our Christian faith and life. Is it
We all find great joy in the coming of Christmas and, strangely, many exhibit even greater joy with the coming of the secular new year. Increasingly more and more the meaning of Christmas is becoming similarly secularized which is one very good reason for us to abandon that name and speak of it as the Nativity of Jesus Christ. We are also forgetful of the fact that the period of the Nativity is one
“O you apostles, assembled here from the ends of the earth, bury my body: And You, Omy Son and my God, receive my spirit” (Exapostilarion of Dormition of the Theotokos) To be a genuine Orthodox Christian is to share in the joy of fellowship gathered around the holy Mother of God, Mary the ever-virgin one. Yet in America a hesitancy arises even with the Church among the faithful. What is so normal and self-evident an
Pascha, our Passing Over into Life
Finally! The Hebrew Scriptures have been opened
and the mystery declared:
how the sheep was sacrificed, and how
a people were redeemed,
© 2020 Saint Sophia Greek Orthodox Cathedral
