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ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Third Monday of Pascha: When Death Dies

By Fr. Stephen Freeman, February 22, 2022  Christianity is not reconciliation with death. It is the revelation of death, and it reveals death because it is the revelation of Life. Christ is this Life. And only if Christ is Life is death what Christianity proclaims it to be, namely the enemy to be destroyed, and not a “mystery” to be explained. Religion and secularism, by explaining death, give it a “status,” a rationale, make it

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Second Friday of Pascha: Why Were the Myrrh-Bearers the First to Hear that Christ Had Risen?

Published by Pemptousia Partnership on May 15, 2021 Metropolitan Avgoustinos (Kantiotis) of Florina († 2010) And he said to them: ‘Do not be alarmed. You seek Jesus the Nazarene, who was crucified. He has risen; he is not here…’ (Mark 16,6). When Christ was born, the first to hear of it weren’t the great, the powerful and the rich, but the humble and poor shepherds abiding in the fields with their flocks in Bethlehem. Similarly, when Christ rose,

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Second Thursday of Pascha: The Empty Tomb and the Overflowing Heart

Sermon preached on the Sunday of the Myrrh-bearing Women, May 4, 2014 by Fr. Antony Hughes Glory to the Father and to the Son and to the Holy Spirit, one God, Amen. I always ask myself these days, when preparing a sermon, why does anyone need to hear this?  How can I bring something out of the text that will help people understand more and live more beautiful lives? What do the Myrrh-bearing Women have

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Second Wednesday of Pascha: Resurrection

And He rose again from the dead on the third day, according to the Scriptures . . . Christ is risen from the dead! This is the main proclamation of the Christian faith. It forms the heart of the Church’s preaching, worship and spiritual life. “. . . if Christ has not been raised, then our preaching is in vain and your faith is in vain” (1 Cor 15.14). In the first sermon ever preached in the history of

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Second Tuesday of Pascha: The Invitation

Sermon preached by Fr. Antony Hughes on Sunday, December 11, 2016 Today’s Gospel reading reveals a great truth: salvation is about relationship. We cannot be saved alone. The Great Feast in the parable is a metaphor for this. It starts at the very beginning when God says, “Let us make humanity in our own image.” The Hebrew writer gloriously uses the plural: God speaking to God. And gradually the mysterious mutuality of God in Trinity

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Second Monday of Pascha: Bookends and the Resurrection

By Fr. Stephen Freeman, April 12, 2018 A series of recent conversations with a parishioner turned up the problem of “bookends,” that is, questions of the beginning and the end. It is only natural in our day and age to attack problems in this manner. “How did it start?” is a way of saying, “What is it?” The end, of course, is not so obvious, other than its connection with our insatiable desire to know how

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Bright Friday: Feast of the Life-Giving Fountain (Zodochos Peghe)

By Fr. Stavros Akrotirianakis After this, Jesus went down to Capernaum, with His mother and His brothers and disciples; and there they stayed for a few days.  The Passover of the Jews was at hand, and Jesus went up to Jerusalem.  In the temple, He found those who were selling oxen and sheep and pigeons, and the money-changers at their business.  And making a whip of cords, He drove them all, with the sheep and

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Bright Monday: George the Great Martyr and Triumphant. Prefiguration of the Resurrection in the Easter Canon.

Reading George, this truly great and glorious Martyr of Christ, was born of a father from Cappadocia and a mother from Palestine. Being a military tribune, or chiliarch (that is, a commander of a thousand troops), he was illustrious in battle and highly honoured for his courage. When he learned that the Emperor Diocletian was preparing a persecution of the Christians, Saint George presented himself publicly before the Emperor and denounced him. When threats and

The Great and Holy Friday

Introduction On Great and Holy Friday, the Orthodox Church commemorates the death of Christ on the Cross. This is the culmination of the observance of His Passion by which our Lord suffered and died for our sins. This commemoration begins on Thursday evening with the Matins of Holy Friday and concludes with a Vespers on Friday afternoon that observes the unnailing of Christ from the Cross and the placement of His body in the tomb.

Palm Sunday. The Entrance of Christ into Jerusalem.

Introduction On the Sunday before the Feast of Great and Holy Pascha and at the beginning of Holy Week, the Orthodox Church celebrates one of its most joyous feasts of the year. Palm Sunday is the commemoration of the Entrance of our Lord into Jerusalem following His glorious miracle of raising Lazarus from the dead. Having anticipated His arrival and having heard of the miracle, the people went out to meet the Lord and welcomed