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ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Second Wednesday of Pascha: Resurrection

And He rose again from the dead on the third day, according to the Scriptures . . . Christ is risen from the dead! This is the main proclamation of the Christian faith. It forms the heart of the Church’s preaching, worship and spiritual life. “. . . if Christ has not been raised, then our preaching is in vain and your faith is in vain” (1 Cor 15.14). In the first sermon ever preached in the history of

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Second Tuesday of Pascha: The Invitation

Sermon preached by Fr. Antony Hughes on Sunday, December 11, 2016 Today’s Gospel reading reveals a great truth: salvation is about relationship. We cannot be saved alone. The Great Feast in the parable is a metaphor for this. It starts at the very beginning when God says, “Let us make humanity in our own image.” The Hebrew writer gloriously uses the plural: God speaking to God. And gradually the mysterious mutuality of God in Trinity

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Second Monday of Pascha: Bookends and the Resurrection

By Fr. Stephen Freeman, April 12, 2018 A series of recent conversations with a parishioner turned up the problem of “bookends,” that is, questions of the beginning and the end. It is only natural in our day and age to attack problems in this manner. “How did it start?” is a way of saying, “What is it?” The end, of course, is not so obvious, other than its connection with our insatiable desire to know how

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Bright Friday: Feast of the Life-Giving Fountain (Zodochos Peghe)

By Fr. Stavros Akrotirianakis After this, Jesus went down to Capernaum, with His mother and His brothers and disciples; and there they stayed for a few days.  The Passover of the Jews was at hand, and Jesus went up to Jerusalem.  In the temple, He found those who were selling oxen and sheep and pigeons, and the money-changers at their business.  And making a whip of cords, He drove them all, with the sheep and

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Bright Monday: George the Great Martyr and Triumphant. Prefiguration of the Resurrection in the Easter Canon.

Reading George, this truly great and glorious Martyr of Christ, was born of a father from Cappadocia and a mother from Palestine. Being a military tribune, or chiliarch (that is, a commander of a thousand troops), he was illustrious in battle and highly honoured for his courage. When he learned that the Emperor Diocletian was preparing a persecution of the Christians, Saint George presented himself publicly before the Emperor and denounced him. When threats and

The Great and Holy Friday

Introduction On Great and Holy Friday, the Orthodox Church commemorates the death of Christ on the Cross. This is the culmination of the observance of His Passion by which our Lord suffered and died for our sins. This commemoration begins on Thursday evening with the Matins of Holy Friday and concludes with a Vespers on Friday afternoon that observes the unnailing of Christ from the Cross and the placement of His body in the tomb.

Palm Sunday. The Entrance of Christ into Jerusalem.

Introduction On the Sunday before the Feast of Great and Holy Pascha and at the beginning of Holy Week, the Orthodox Church celebrates one of its most joyous feasts of the year. Palm Sunday is the commemoration of the Entrance of our Lord into Jerusalem following His glorious miracle of raising Lazarus from the dead. Having anticipated His arrival and having heard of the miracle, the people went out to meet the Lord and welcomed

The First Tuesday of Great Lent: On the Beginning of the Great Fast

Sermon preached by Fr. Antony Hughes at Forgiveness Vespers at the start of Great Lent on Sunday, March 13, 2016 I always look forward to this night because it is so beautiful, so quiet, so peaceful, so instructive. We have begun the great fast again, and I’ve been thinking about it: every year we go through the Fast, we reach Pascha, we have a great celebration, and then we start life all over again as

Pentecost and the Liturgy of Hades

By Fr. Stephen Freeman, June 21, 2021  Pascha (Easter) comes with a great note of joy in the Christian world. Christ is risen from the dead and our hearts rejoice. That joy begins to wane as the days pass. Our lives settle back down to the mundane tasks at hand. After 40 days, the Church marks the Feast of the Ascension, often attended by only a handful of the faithful (Rome has more-or-less moved the

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Sixth Wednesday of Pascha: Leave-taking of Pascha

On Wednesday of the sixth week of Pascha, we celebrate the Leave-taking of the Feast. While most Feasts have their Leave-taking on the eighth day, Pascha, the Feast of Feasts, has its Leave-taking on the thirty-ninth day. The fortieth day is the Feast of the Lord’s Ascension, which marks the end of the Lord’s physical presence on earth. He does not abandon us, however. He has promised to be with us always, even until the