By Daniel Manzuk It would be a gross understatement to say that much has been written about the Feast of the Dormition of the Theotokos. Yet very little has been written about the fast that precedes it. Every Orthodox Christian is aware and generally knows the reason behind the fasts for Pascha and Christmas. But while they may know of the Dormition Fast, few follow it, and more than a few question why it is
Ascension: The Event between Events By the Very Reverend Vladimir Berzonsky “Thou hast ascended in glory bringing joy to Thy disciples with the promise of the HolySpirit. O Lord, glory to Thee!” (Exclamation of Holy Ascension Feast) I find it odd that the great and joyful feast of Ascension is often not well attended by our faithful. Understandably they are yet not over the euphoria of Pascha. Even forty days is not ample time to
“Let us be Radiant” By Father James Kordaris (Paschal Hymn) In the 8th Century, Saint John of Damascus wrote this Hymn to theResurrection: The Day of Resurrection! O People, let us be radiant. It is Pascha, the Lord’s Passover; for Christ God has carried us over from death to life, from earth to heaven, as we sing a victory hymn. In the coming period from the Resurrection to Pentecost, the Sunday Epistle readings tell us
The fifty days following Pascha until the Feast of Pentecost are known as the period of the Pentecostarion in the Orthodox Church. At the mid-point between these great feasts of Pascha and Pentecost, on the twenty-fifth day which is always a Wednesday, is one of the most beloved feasts for the most devout Orthodox Christians known quit simply as Mid-Pentecost. Mid-Pentecost is to the Pentecostarion what the Third Sunday of Great Lent which honors the
We Are Always Going Towards Pascha By Janice Bidwell Great Lent came and went, and I’m still traveling toward Pascha at a steady lumbering pace. My life is a series of peaks and valleys between the seasons, but my route never varies. This rhythm is unchanging, and yet different each year. This is the path I travelled as a child, and now I’m on this same Paschal path of my ancestors with my own children.
PASCHA: THE DAY THAT THE LORD HAS MADE (Ps. 118-24), Part II By the Very Reverend Joseph Antypas On earth, the Resurrection of Christ proclaims to the earth the Father’s will for the universe. And in hell, the risen Christ stamps out hell, delivers all humanity and extends a liberating hand to Adam and Eve. Hippolytus of Rome reflects on the whole picture and refers to Pascha as the common feast: invisible feast for angels,
In the center of our liturgical life, in the very center of that time which we measure as year, we find the feast of Christ’s Resurrection. What is Resurrection? Resurrection is the appearance in this world, completely dominated by time and therefore by death, of a life that will have no end. The one who rose again from the dead does not die anymore. In this world of ours, not somewhere else, not in a
It is necessary to explain that Easter is much more than one of the feasts, more than a yearly commemoration of a past event? Anyone who has, be it only once, taken part in that night which is “brighter than the day,” who has tasted of that unique joy knows it. But what is that joy about? Why we can sing, as we do, during the Paschal liturgy: “today are all things filled with light,
On the Great and Holy Feast of Pascha, Orthodox Christians celebrate the life-giving Resurrection of our Lord and Savior Jesus Christ. This feast of feasts is the most significant day in the life of the Church. It is a celebration of the defeat of death, as neither death itself nor the power of the grave could hold our Savior captive. In this victory that came through the Cross, Christ broke the bondage of sin, and
Comments on the Main Themes On Great Friday the Church remembers the ineffable mystery of Christ’s death. Death -tormenting, indiscriminate, universal – casts its cruel shadow over all creation. It is the silent companion of life. It is present in everything, ready to stifle and impose limits upon all things. The fear of death causes anguish and despair. It shackles us to the appearances of life and makes rebellion and sin erupt in us (Heb
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