Pascha Archives - Page 27 of 30

Thirty-Third Day of Christmas Advent, Jesus was Born that He Might Die

12/17/2015

By Hierodeacon Herman Majkrzak In many European cultures, and in America too, singing and listening to carols is a well-loved Christmas tradition. And many Orthodox communities in the West have admirably incorporated some of the best of these carols into their Nativity celebrations. Often, though, for Orthodox and non-Orthodox alike, our knowledge of this rich repertoire does not extend much beyond the first couple verses of a dozen or so of the most famous carols.

The Fourth Wednesday of Pascha, Christos Anesti! Christ is Risen! The Feast of Mid-Pentecost, the Pentecostarion and Churches Named after Holy Wisdom, or Hagia Sophia

05/06/2015

The fifty days following Pascha until the Feast of Pentecost are known as the period of the Pentecostarion in the Orthodox Church. At the mid-point between these great feasts of Pascha and Pentecost, on the twenty-fifth day which is always a Wedneday, is one of the most beloved feasts for the most devout Orthodox Christians known quit simply as Mid-Pentecost. Mid-Pentecost is to the Pentecostarion what the Third Sunday of Great Lent which honors the

Journey to Pascha

03/16/2015

Desiring to commune with the Divine Pascha . . . let us pursue victory over the devil through fasting. (First hymn of the aposticha for Vespers, Thursday of the first week of Lent) Having thus been encouraged and inspired by the memory and veneration of the Cross on which Christ suffered for our sakes, we are persuaded to continue our own Lenten effort, to carry on bearing our cross for His sake, and to walk

THE SUNDAY OF THE CROSS

03/13/2015

Having passed beyond the middle point in this holy season of the Fast, with joy Let us go forward to the part that still remains, anointing our souls with the oil of almsgiving. So may we be counted worthy to venerate the divine Passion of Christ our God, and to attain His dread and holy Resurrection. (Third troparion of Vespers, fourth Sunday of Lent) 12 THE THIRD SUNDAY OF LENT is dedicated to the Cross.

WHY DO WE SING THE AKATHIST HYMN EVERY LENT?

02/26/2015

The Akathist Hymn is a service full of poetry and theology in praise of the Mother of God, the Theotokos. Thus today’s Gospel reading takes us back to Christmas, to the good news that was given to the Theotokos that she would bare God in her womb and become His mother. This is another feast we celebrate every Lent, on the 25th March, the Annunciation. But why do we sing this Akathist Hymn, this song to

CLEAN MONDAY, FASTING AND GREAT LENT

02/23/2015

THE TRIODION Great Lent is the 40-day season of spiritual preparation that comes before the most important Feast of the Christian year, Holy Pascha (which means “Passover” and is commonly called “Easter”,). It is the central part of a larger time of preparation called the Triodion season. The Triodion begins ten weeks before Easter and is divided into three main parts: three Pre-Lenten weeks of preparing our hearts, the six weeks of Lent, and Holy Week. The main theme of

The Season of the Triodion

01/27/2015

Introduction THERE IS MORE TO LENT THAN FASTING, and there is more to fasting than food. This principle lies at the heart of the Lenten Triodion, the main hymnbook of Orthodox Lent. For the Orthodox Church, Lent is without doubt the richest and most distinctive season of the ecclesiastical year. The Lenten services, the spiritual lessons of the Triodion, and the biblical readings for the season invite us to simplify our lives and to immerse

Third Day of Christmas Advent: The Nativity Fast

11/17/2014

ADVENT-DERIVED FROM the Latin adventus, meaning “coming”—is a word that is not often used by Orthodox Christians living in the Eastern parts of the world. It is used more frequently by Orthodox Christians living in the West, for the simple reason that when they say “Advent”, other Christians immediately understand they are referring to a period of preparation before the Great Feast of Christmas, the Nativity of Our Lord. However, there are three key differences

Why Fast for Dormition?

08/01/2014

By Daniel Manzuk It would be a gross understatement to say that much has been written about the Feast of the Dormition of the Theotokos. Yet very little has been written about the fast that precedes it. Every Orthodox Christian is aware and generally knows the reason behind the fasts for Pascha and Christmas. But while they may know of the Dormition Fast, few follow it, and more than a few question why it is

Sixth Wednesday after Pascha, Christ is Risen!

05/28/2014

Ascension: The Event between Events By the Very Reverend Vladimir Berzonsky “Thou hast ascended in glory bringing joy to Thy disciples with the promise of the HolySpirit. O Lord, glory to Thee!” (Exclamation of Holy Ascension Feast) I find it odd that the great and joyful feast of Ascension is often not well attended by our faithful. Understandably they are yet not over the euphoria of Pascha. Even forty days is not ample time to

Tags

Thirty-Third Day of Christmas Advent, Jesus was Born that He Might Die

The Fourth Wednesday of Pascha, Christos Anesti! Christ is Risen! The Feast of Mid-Pentecost, the Pentecostarion and Churches Named after Holy Wisdom, or Hagia Sophia

Journey to Pascha

THE SUNDAY OF THE CROSS

WHY DO WE SING THE AKATHIST HYMN EVERY LENT?

CLEAN MONDAY, FASTING AND GREAT LENT

The Season of the Triodion

Third Day of Christmas Advent: The Nativity Fast

Why Fast for Dormition?

Sixth Wednesday after Pascha, Christ is Risen!

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