By Fr. Stephen Freeman, April 29, 2016 I was small for my age as a child, and quite thin at that. I liked to play, but was not particularly rugged and did not enjoy sports that involved getting knocked around. I grew up with another “Steve” next door to me, who was big for his age. Inevitably, I was nicknamed “Little Steve,” and he, “Big Steve.” I confess to being glad when he moved away,
By Fr. Stephen Freeman, April 21, 2016 The apex of the year for Orthodox Christians is easily Holy Week and Pascha. I had the opportunity in 2008 to make a pilgrimage to the Holy Land. To receive communion in the tomb of Christ, or to stand at Golgotha is no little thing. And yet, the services of Holy Week within one’s own parish are a greater thing. I say this not only from my own
By Fr. Stephen Freeman, April 6, 2015 As we journey through Holy Week… For if the dead do not rise, then Christ is not risen. And if Christ is not risen, your faith is futile; you are still in your sins! Then also those who have fallen asleep in Christ have perished. If in this life only we have hope in Christ, we are of all men the most pitiable. (1Co 15:16-19 NKJ) Earlier this Spring, two
By Archpriest Alexander Schmemann The joy that permeates and enlightens the service of Lazarus Saturday stresses one major theme: the forthcoming victory of Christ over Hades. “Hades” is the Biblical term for Death and its universal power, for inescapable darkness that swallows all life and with its shadow poisons the whole world. But now — with Lazarus’ resurrection — “death begins to tremble.” A decisive duel between Life and Death begins giving us the key to
By Stephen Freeman This week, the Church moves from the feast of Christmas to the feast of Theophany – the celebration of the Baptism of Christ. The intent of this feast is not to celebrate a succession of historical events (the Baptism of Christ is at least 30 years later than His birth). Rather this feast takes us into the depths of the mystery of Christ and His salvation of the world. Many Christians, reading the gospel accounts of
By Stephen Freedman Last Wednesday, November 15, the Orthodox Church began its “Winter Lent,” the fast that prepares for the feast of the Nativity. Somewhat similar to Advent, it is the older practice, a full 40-day fast, that reminds us that Christmas, joy that it is, is a foretaste of Pascha. The Cave of Bethlehem reminds us of the Cave of Hades (icons of the Descent into Hell picture the Cave of Hades). The Babe,
By Father Stephen Freeman We have entered the days when news pundits are asking, “Will Christmas be big this year?” When individuals ask one another, “Are you having a big Christmas this year?” It is understood that economics are involved (as with the media). Our modern economies are greatly dependent on the massive buying that occurs between late November and late December. Christmas shopping is so good for the economy (as presently constituted) that if Christ
By Hierodeacon Herman Majkrzak In many European cultures, and in America too, singing and listening to carols is a well-loved Christmas tradition. And many Orthodox communities in the West have admirably incorporated some of the best of these carols into their Nativity celebrations. Often, though, for Orthodox and non-Orthodox alike, our knowledge of this rich repertoire does not extend much beyond the first couple verses of a dozen or so of the most famous carols.
By Father Stephen Freeman Time is not Time-Bound Among the least appreciated aspects of classical Christian thought is its treatment of time. It is an understanding that is necessitated by the treatment of time within the Scriptures themselves and not by some alien metaphysic. It is Christ Himself who most reveals time in its proper perspective. He is both Beginning and the End (Rev. 1:8). This is not at all the same thing as saying that He
Jesus said: “Everyone who acknowledges Me before men, I also will acknowledge before My Father who is in heaven; but whoever denies Me before men, I also will deny before My Father who is in heaven. Matthew 10:32-33 He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me; and he who does not take his cross
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