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Christos Anesti! Christ is Risen! The Third Tuesday of Pascha: What Christ Accomplished on the Cross (The Consequences of Christ’s Redemptive Work, Part I)

By Hieromonk Damascene The Consequences of Christ’s Redemptive Work, Part I Now, having looked at how Christ redeemed us through His death on the Cross, let us turn to the saving fruits of Christ’s death. What does it mean for mankind to be ransomed from guilt, to be forgiven of sins? It means, in the words of St. John Damascene, that “the road back to the former blessedness [i.e., before the Fall] has been made

Christos Anesti! Christ is Risen! The Second Wednesday of Pascha: What Christ Accomplished on the Cross (The Consequences of the Fall, Part II)

By Hieromonk Damascene The Consequences of the Fall, Part II We are all the inheritors of the death and corruption that entered into man’s nature at the Fall. St. Gregory Palamas says that, through Adam’s one spiritual death, both spiritual and physical death were passed onto all men. [10] This is because human nature is one: we are all of the family of Adam. Orthodoxy does not accept the idea that we are guilty of

Christos Anesti! Christ is Risen! The Second Tuesday of Pascha: What Christ Accomplished on the Cross (The Consequences of the Fall, Part I)

By Hieromonk Damascene The Consequences of the Fall, Part I Such was the lofty original state of man and the creation, and such was man’s lofty original calling. But as we all know and experience every day, the first man, Adam, fell from this state and brought himself and all of creation into a state of corruption and death. The whole story of the Fall and why it occurred lies outside the scope of this

Christos Anesti! Christ is Risen! The Second Monday of Pascha: What Christ Accomplished on the Cross (The Primordial State)

By Hieromonk Damascene The Primordial State Let us begin by discussing the state of man and the world before the Fall. A right understanding of this pre-Fall state is actually essential to a right understanding of the meaning of Christ’s death on the Cross. We have to understand what Adam fell from in order to understand what Christ restores us to. According to the Patristic interpretation of the Holy Scriptures, before the Fall man’s body was not subject

The Second Thursday of Great Lent: The Presumptuous Bat & More True than the Truth?

The Presumptuous Bat The light allows the eye to distinguish, for example, gold from silver, copper from iron and tin. Moreover, it allows us to note the difference between colours and shapes, between the plants and between the animals. But only for those who have sound eyesight. The blind gain no advantage from the rays of the sun: they do not even see the brightness of the light! There are people who do not want

THE FALL OF THE NOUS OF MAN BEFORE AND AFTER CHRIST (Part II)

But with the coming of the Creator to the world, with the holy mystery of Baptism “as many as have been baptized in Christ have put on Christ”. 4 And as many as have put on Christ have also put on the “mind of Christ” on that joyous day. But volition, sin, passions and the devil darken and pollute the nous, and turn it from the Immortal and Eternal Creator to perishable and transcient creation.

THE FALL OF THE NOUS OF MAN BEFORE AND AFTER CHRIST (Part I)

The ability of the nous of man to see God is not only its principal and higher ability, but it is also its central aim for which it was created by God. This, say the holy Fathers, was exactly the blessedness of Adam and Eve in Paradise: to see the Omniscient, Delightful, and Most Longed-for Face of their Visible and Invisible, their Approachable and Unapproachable Creator. God Himself is not only the invisible and inaccessible

A Holy Nation (Part II)

By Father Brendan Pelphrey This raises the question how we understand ourselves as American Orthodox. Many Orthodox Christians in America today want to see a self-ruling, or autonomous, American Orthodox Church. Others, however have consistently referred to Orthodox churches in America as “diaspora”—not an American Church, but a collection of missions sent out from “mother” churches overseas. When American converts to Orthodoxy hear the language of “diaspora,” it can seem very strange. Those of us

The Podvig (Ascetic Struggle) of Living in the World

A Lecture Given by His Eminence, Metropolitan Archbishop Laurus We give very little attention to fasting, considering this to be something that the Church has laid down which is of no importance. But it is divinely established. The commandment to fast is as old as the world. It was the first commandment given by God to man. Because we did not fast, we have been banished from Paradise. Therefore we must fast in order to

THE MEANING OF THE GREAT FAST (Part VII)

By Mother Mary and Bishop Kallistos Ware We can apply this approach also to the question of abstinence from sexual relations. It has long been the Church’s teaching that during seasons of fasting married couples should try to live as brother and sister, but this does not at all signify that sexual relations within marriage are in themselves sinful. On the contrary, the Great Canon of St. Andrew of Crete – in which, more than