By the Reverend Andrew J Demotses President Harry Truman was the object of an assassination attempt in which two secret service agents were killed while protecting him. In recounting the experience of that terrible day, Mr. Truman said, “You can’t imagine how a man feels when someone else dies for him.” The Old Testament recounts the story in which a similar feeling caused David to worship God. When he had expressed a longing to drink
By Nabil Semaan THE FALL OF ANGELS (16) First of all, this event happened before the fall of man. The cause of the fall of some angels is that they rebelled against God. Their leader was one of the most beautiful Cherubim; he was gifted much more than the others in divine grace, according to the prophet Isaiah: “How art thou fallen from heaven, O Lucifer, son of the morning! How art thou cut down
THE PRAYER OF THE HEART St. Luke must have known Mary and her prayerfulness either by direct communication with Mary herself or from information given him by those who knew Mary intimately, especially St. John the beloved disciple to whom Mary was entrusted by Christ on the cross. Twice St. Luke indicates Mary’s contemplative spirit. At Bethlehem she reflects on the words of the shepherds. “As for Mary, she treasured all these things and pondered
The Descent of the Holy Spirit By Bishop Alexander (Mileant) The descent of the Holy Spirit upon the Apostles on the day of Pentecost is described by the Evangelist Luke in the initial chapters of his book “Acts of the Holy Apostles.” It was God’s will to make this event a turning point in the world’s history. Pentecost, celebrated on the fiftieth day after the Jewish Passover, was one of the three major holidays of
By Father Thomas Hopko Even on the Russian Orthodox crosses, by the way, there is a little inscription at the foot of Jesus’ feet on the cross, in four Slavonic letters, M, L, R, and B, in Slavonic, which translated means, “The place of the skull (or Golgotha) has become Paradise.” So the bosom of Abraham had to be transformed into Paradise, into a living reality again, with interrelationship with all of creation—the sun, the
By Father Thomas Hopko The Paschal icon, the icon of the victory of Christ, God’s Messiah, over death, the last enemy, in the Orthodox Church is an icon of the live, glorious Christ, in the realm of the dead, smashing the gates of Sheol, or of Hades, and releasing, and freeing, and pulling from the tombs, the whole of humanity, symbolized in the persons of Adam and Eve. In that icon, of course, there are
By Hieromonk Damascene The Consequences of the Fall, Part II We are all the inheritors of the death and corruption that entered into man’s nature at the Fall. St. Gregory Palamas says that, through Adam’s one spiritual death, both spiritual and physical death were passed onto all men. [10] This is because human nature is one: we are all of the family of Adam. Orthodoxy does not accept the idea that we are guilty of
Prayer Lord Jesus, You have come so many times to us and found no resting place, forgive us for our overcrowded lives, our vain haste and our preoccupation with self. Come again, O Lord, and though our hearts are a jumble of voices, and our minds overlaid with many fears, find a place however humble, where You can begin to work Your wonder as you create peace and joy within us. If in some hidden
By Presbytera Emily Harakas Christmas, the most wonderful time of the year-wonderful, yes, but probably the busiest! There are so many things to do-especially for the homemaker. The special gift(s) to purchase, the house and tree trimming, the cooking, the baking, the Christmas party and entertainment, the Church Pageant and the caroling … etc., all this wonderful preparation for the most “wonderful time of the year!” During the year, our Orthodox Church observes many fast
By the Middle Ages, however, with the rise of humanism and rationalism, there were already the beginnings of a breach between Christianity and a self-sufficient humanity. In Byzantium, and spreading into Franciscan Italy, there was an attempt, supported by a theology of the transfiguration of the body and the earth, to transfigure the renaissance, to divinize humanism. But this last phase of Byzantine culture, which seemed so promising, was swamped by Asian influence, while Western
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