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The Thirty-Second Day of Christmas Advent: And Honesty for All

By Fr. Stephen Freeman, December 23, 2021  There are “bogus” Scriptures out there – special “revelations” to various characters (generally self-described as “prophets” and such). They have as a hallmark, a kind of self-promotion and a carefully crafted message to “solve” various religious problems. I’ll not name names lest I wind up on someone’s hit list. I’ll let the reader fill-in the blanks. However, there is something quite striking about the writings of the Bible,

The Fear of God is Reverence for and Love of Him [2 of 2]

Published by Pemptousia Partnership, November 20, 2017 Metropolitan Athanasios of Lemessos The Church is not opposed to the human body. This is why the Fathers were so careful not to damage their body with their ascetic efforts. They tried to submit it to the Holy Spirit and to God’s commandments, so as not to seek the pleasures and lapses of the flesh, but they never accepted that their bodies should be damaged. In Patristic literature,

Ex nihilo (2)

By Fr John Breck, March 1, 2008 In the prologue to his Gospel, the evangelist John takes up the account of creation given in the first chapter of Genesis, in order to illustrate the story of redemption accomplished by Jesus Christ, the eternal Son and Word of God. “In the beginning,” out of His infinite otherness, with God and as God, the Word comes forth, to create the world and to save it from death

Waiting and Watching

By Fr John Breck, July 2, 2008 Some years ago a close family friend passed away in a nursing home. She spent the last months of her life in what appeared to be a state of semi-consciousness, rocking back and forth in her chair and muttering to herself, “Waiting, waiting…”. We never did learn just what she was waiting for, other than death. She was, though, a fervent and faithful Christian, and her “waiting” seemed

The Second Friday of Great Lent: Reading by the Light of Christ

By Fr. Stephen Freeman, June 28, 2016 Let us suppose that you have heard the story of Jesus, in a fairly bare form, nothing like as complete as any of the gospels – just a general outline. And then let us suppose that the only Scriptures you have access to are the Old Testament. You have never seen a New Testament and do not have its phrases in your mind. And then let us suppose

Christmas Eve, the Fortieth Day of Christmas Advent. Making Sense of a Jumbled World.

By Fr. Stephen Freeman, December 27, 2014 Listening to the Nativity collection of readings for the Vespers of Christmas Eve (there were eight of them), my mind drifted to the “jumbled mess” that is the Old Testament. We speak of it as if it were a single thing, when, it is many things (over 40), and some of those things are jumbled concatenations of other jumbled things. I can only imagine what someone coming to

The Thirty-Eighth Day of Christmas Advent. I Have No Gift to Bring! Wait. There is Exactly ONE Gift I CAN Bring!

Fr. Stavros N. Akrotirianakis Then opening their treasures, they offered Him gifts – ­gold, frankincense and myrrh. -Matthew 2: 11 As we run around purchasing, wrapping, and delivering gifts for other people this Christmas, we must ask ourselves seriously and soberly, “What gift am I offering to Him this Christmas?” As we are now in the home stretch heading towards the Feast of the Nativity as we count down now the hours until we are at the manger,

Third Day of Christmas Advent: The Nativity Fast

ADVENT-DERIVED FROM the Latin adventus, meaning “coming”—is a word that is not often used by Orthodox Christians living in the Eastern parts of the world. It is used more frequently by Orthodox Christians living in the West, for the simple reason that when they say “Advent”, other Christians immediately understand they are referring to a period of preparation before the Great Feast of Christmas, the Nativity of Our Lord. However, there are three key differences

The Holy of Holies

The link between the Old and New Testament Temples By Abbot Tryphon, December 6, 2019 Orthodox temples have kept to the same form and function since ancient times. Using the Old Testament Temple model, Orthodox churches are divided into several courts or spaces peculiar to their function. The Holy Table, upon which is celebrated the Eucharist, is situated at the east end of the building behind the Iconostasis (icon screen). This is a continuation of

The Dormition Fast: August Theophanies

Sermon preached by Fr. Antony Hughes on Sunday, August 10, 2014 The Reading is from the Gospel of St. Matthew. (14:22-34) The month of August is a month of theophanies. A theophany, from the Greek, literally means a “revelation of God”, not “from God”, but “of God.” The Transfiguration of Jesus is a theophany. God reveals himself present in Jesus Christ in this world. He shares his light and energy with us and with all