By Father Stephen Freeman, February 22, 2018 Your judgments are like the great deep, O Lord, You will save men and beasts. (Psalm 36:6) The notion of justice in Scripture is rather straightforward. It has to do with proper order and balance. The one who has much should not exploit his advantage and oppress the one who has little. In all things, there will be an accounting. And in the accounting, things will be “set
The second great feast of the Theotokos is the celebration of her entrance as a child into the Jerusalem Temple which is commemorated on the twenty-first of November. Like the feast of her nativity, this feast of Mary is without direct biblical and historical reference. But like the nativity, it is a feast filled with important spiritual significance for the Christian believer. The texts of the service tells how Mary was brought as a small
My mind wandered back to these thoughts as I pondered the growing phenomenon of “selfies.” Of course, the “selfie” is the passion-driven distortion of the theology of the face – existence as ego. For the mystery of the face is not to look at myself, but to look at the other. You are God’s “selfie.” Ponder it. Nothing about the human body is as intimate as the face. We generally think of other aspects of
On the 8th of November, the Orthodox Church celebrates the Feast of Synaxis of the Archangels Michael and Gabriel and the rest of the archangels. The word synaxis means the gathering of believers to celebrate a feast, or to make a remembrance of a saint. This feast also has a special meaning; it is the gathering of the humans with the angels, “their union, their gathering and standing in fear in front of the Creator.”(1)
By Fr. Stephen Freeman, August 29, 2015 One of the most interesting stories in the Old Testament is found in Genesis 32. There we hear the story of Jacob wrestling with God. Or is it the story of Jacob wrestling with an angel? Jacob had to face his brother Esau the next day. His anxiety comes through even in that ancient account. The text says that Jacob wrestled “with a Man.” But this is not
By Fr. Stephen Freeman, August 12, 2011 Orthodox Christians (New Calendar) are currently observing a two-week fast in preparation for the Feast of the Dormition, a day which marks the death (“falling asleep”) of the Mother of God. For those for whom such feasts are foreign, it is easy to misunderstand what the Orthodox are about – and to assume that this is simply a feast to Mary because we like that sort of thing.
Sermon preached by Fr. Antony Hughes on Sunday, August 10, 2014 The Reading is from the Gospel of St. Matthew. (14:22-34) The month of August is a month of theophanies. A theophany, from the Greek, literally means a “revelation of God”, not “from God”, but “of God.” The Transfiguration of Jesus is a theophany. God reveals himself present in Jesus Christ in this world. He shares his light and energy with us and with all
By Fr. Stephen Freeman, May 2, 2015 Nothing about the human body is as intimate as the face. We generally think of other aspects of our bodies when we say “intimate,” but it is our face that reveals the most about us. It is the face we seek to watch in order to see what others are thinking, or even who they are. The importance of the face is emphasized repeatedly in the Scriptures. In
By Fr. Stephen Freeman, March 16, 2022 “My spiritual efforts don’t do anything, they merely bring me to the place where I know I can’t do anything, to the place where I am utterly naked before God!” -Fr. Silviu Bunta Sometimes I run across a quote that strikes my heart so deeply that I’m surprised it wasn’t me who said it. The quote above is from Fr. Silviu Bunta, Associate Professor of Old Testament at
By Fr. Stephen Freeman, April 6, 2022 What will heaven be like? It is not an unusual question. Sometimes it is asked with all the freshness of a child, other times with the anxiety of the old. It is not a question that admits of easy answers, nor a question for which language is sufficient. The cynic says, “Nobody knows.” That attitude falls short of the fullness of human experience. There are stories. There are
© 2020 Saint Sophia Greek Orthodox Cathedral
