By Father Lawrence Farley I used to be of the opinion that for really far-out whacky stuff, you couldn’t beat Jerry Springer. You all know Jerry Springer—he was the showman who began a talk show in 1991 which within a few years became something of a voyeuristic freak-show, featuring topics like “Teenage Girls who Marry their Grandfathers,” a kind of real-life version of the Muppets’ song “I Am My Own Grandpa.” It has spawned a
Rod of the Root of Jesse Rod of the root of Jesse, and flower that blossomed from his stem, You, O Christ, have sprung forth from the Virgin. From the mount of shaded leafy trees, You, the God who is not material have come to be incarnate from her who did not know wedlock. Glory to Your power, O Lord. (Fourth Ode of the Katavasias of the Nativity) We begin to chant the Katavasias of
By Father Lawrence Farley We Orthodox confess that we are amphibians—that is, that we are part animal, part angelic, that we simultaneously inhabit both the visible and the invisible world, the realms of both men and spirits. We have prayers in our daily prayer rule to our guardian angel, and we ask for help against the attacks of demonic spirits. For most of us, this bi-partite existence remains mostly theoretical, in that while we acknowledge
Fr. Maximos went on to comment on the next fruit of the Holy Spirit, which according to St. Paul is kindness. “In the Greek original, Paul refers to kindness as chrestotis, with the Greek e in the chre and not with an i as it is in Christotis, meaning ‘being anointed by Christ,’ or ‘becoming Christified.’ Chrestotis with an e means something different. It means usefulness. It seems that what the apostle meant is that
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