Tags

The Nineteenth Day of Great Lent. Good News – Your Debt is Being Cancelled

By Fr. Stephen Freeman, April 27, 2016 Recent conversations on the blog have bounced around the imagery of debt in the Scriptures. Contemporary Protestant thought often likes to express the notion of a “sin debt.” The idea runs that God’s righteousness and justice have proper demands. When we fail to keep the commandments, we create a debt for which God’s justice demands payment. Christ’s innocent self-offering on the Cross is seen as the payment for

“Reign” or “Realm”? (Part I)

For a very long time interpreters of the New Testament have puzzled over the Greek expression basileia tou theou, which can be translated in various ways. The most common, and most literal, are “the Kingdom of God” and “the Reign of God.” As Jesus used the phrase (in his native Aramaic, subsequently translated into Greek), the basic idea is “lordship”: full dominion and authority over creation and human life. The difference between Kingdom and Reign,

The Tenth Day of Christmas. The Created Order.

The created order, according to Christianity, is not an illusion, not a vague representation of another perfect world, nor a dream that will one day vanish into oblivion when a sleeping deity awakens. No, it is a matter of something far more specific. God is the ground and basis of all reality—one might say that He is the ultimately real reality, alive and dynamic in everything that is. God provides the world and everything and

The Problem with Going to Heaven

By Fr. Stephen Freeman, March 3, 2015 “That man might become God…”  On its surface this statement simply sounds blasphemous. Interpreted in a wrong manner, it would be worse than blasphemous. When read correctly, however, it is the very essence of salvation itself. “To go to heaven…” from my childhood this phrase has been used as the goal of a Christian life. But, interpreted in its most common manner, it is only a Christianized version of paganism.

Pseudo-Dionysius the Areopagite

Pseudo-Dionysius the Areopagite, (flourished c. 500), probably a Syrian monk who, known only by his pseudonym, wrote a series of Greek treatises and letters for the purpose of uniting Neoplatonic philosophy with Christian theology and mystical experience. These writings established a definite Neoplatonic trend in a large segment of medieval Christian doctrine and spirituality—especially in the Western Latin Church—that has determined facets of its religious and devotional character to the present time. Historical research has been unable to identify the author, who, having assumed the name of

A Trinitarian Revolution

I think we are in the beginnings of a Trinitarian Revolution. History has so long operated with a static and imperial image of God—as a Supreme Monarch and Critical Spectator living in splendid isolation from what he (and God is always and exclusively envisioned as male in this model) created. His love is perceived as unstable, whimsical, and preferential. Humans become the God we worship. So it is quite important that our God is good and

The Cross. The Universal Pattern: Loss and Renewal

I believe that the Mystery of the Cross is saying that the pattern of transformation is always death transformed. Death and life are two sides of one coin, and you cannot have one without the other. The theological term for this classic pattern of descent and ascent was coined by Saint Augustine as “the paschal mystery.” We now proclaim it publicly at every Eucharist as “the mystery of faith.” But why? The pattern of down and up, loss and renewal,

Christos Anesti! Christ is Risen! Monday of the Fourth Week of Pascha. Heaven: Universal Resurrection

For Christians, Jesus Christ is the ultimate symbol of the universal pattern of union with the divine: “When Christ is revealed, and he is your life, you will be revealed in all your glory with him” (Colossians 3:4). God’s clear goal and direction for humanity is mutual indwelling, where “the mystery is Christ within you, your hope of glory” (Colossians 1:27). Henceforth we know our true and lasting life in the new “force field” that Paul calls the

The Great and Holy Friday. Good Friday and the Irony of Believing

By Fr. Stephen Freeman, April 10, 2015 Irony is probably too much to ask of youth. If I can remember myself in my college years, the most I could muster was sarcasm. Irony required more insight. There is a deep need for the appreciation of irony to sustain a Christian life. Our world is filled with contradiction. Hypocrisy is ever present even within our own heart. The failures of Church and those who are most

The Great and Holy Thursday. The God Who Fights for Us

By Fr. Stephen Freeman, April 29, 2016 I was small for my age as a child, and quite thin at that. I liked to play, but was not particularly rugged and did not enjoy sports that involved getting knocked around. I grew up with another “Steve” next door to me, who was big for his age. Inevitably, I was nicknamed “Little Steve,” and he, “Big Steve.” I confess to being glad when he moved away,