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Dormition or Assumption?

In our Orthodox tradition we are usually very careful to distinguish between the “Dormition” of the Mother of God and her “Assumption” into heaven. The former, we feel, is properly Orthodox, while the latter strikes us as a purely Western designation, derived from a Roman Catholic “misunderstanding” of the meaning of this feast, celebrated universally on August 15. It is true that some very genuine yet misguided interpretations of Mary’s death and exaltation can be

Praying with the Entire Church

“O you apostles, assembled here from the ends of the earth, bury my body: And You, O my Son and my God, receive my spirit” (Exapostilarion of Dormition of the Theotokos) To be a genuine Orthodox Christian is to share in the joy of fellowship gathered around the holy Mother of God, Mary the ever-virgin one. Yet in America a hesitancy arises even with the Church among the faithful. What is so normal and self-evident

The Dormition Fast: Ending another Year of Grace in Our Lord

The Byzantine Church since at least the 5th century has practiced a period of fasting prior to the feast of the Dormition of the Theotokos. This ancient custom has much to offer contemporary Christians. Christians of the East have always recognized the mystery of Our Lady’s Dormition, her ‘falling asleep’ at the end of her natural life. The passage of Mary the Virgin Mother of God from this life to life eternal is a cause

The Third Friday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! A Pascha of Beauty – In a Soviet Prison – 1928

Fr. Stephen Freeman, April 8, 2018  Serge Schmemann, son of Fr. Alexander Schmemann, in his wonderful little book, Echoes of a Native Land, records a letter written from one of his family members of an earlier generation, who spent several years in the prisons of the Soviets and died there. The letter, written on the night of Pascha in 1928 is to a family member, “Uncle Grishanchik” (This was Grigory Trubetskoi who had managed to emigrate

Palm Sunday. The Lord’s Entry into Jerusalem

In the Name of the Father, the Son and the Holy Spirit. [On Palm Sunday] Christ enters the path not only of His sufferings but of that dreadful loneliness which enshrouds Him during all the days of Passion week. The loneliness begins with a misunderstanding; the people expect that the Lord’s entry into Jerusalem will be the triumphant procession of a political leader, of a leader who will free his people from oppression, from slavery,

The Sixteenth Day of Great Lent. Synaxis in Honor of the Archangel Gabriel

On the Leavetaking of the Feast of the Annunciation, the Church commemorates the Archangel Gabriel, who announced the great mystery of the Incarnation of Christ to the Virgin Mary.  Mindful of the manifold appearances of the holy Archangel Gabriel and of his zealous fulfilling of God’s will and confessing his intercession for Christians before the Lord, the Orthodox Church calls upon its children to pray to the great Archangel with faith and love. The Synaxis

The Work That Saves

By Fr. Stephen Freeman, April 17, 2015 Do we cooperate in our salvation? Do our efforts make a difference? These questions lie at the heart of a centuries-old religious debate in Christianity. Classically, the Protestant reformers said, “No,” to these questions, arguing that we are saved solely and utterly by God’s grace, His unmerited favor. The Catholic Church replied that “faith without works” is dead and that faith alone is insufficient. This debate, with various

Presentation of Christ in the Temple

A Homily on the Presentation of Christ in the Temple By a Parish Priest of the Greek Orthodox Archdiocese of America From time immemorial, the human race had worshipped through the offering of sacrifices as an expression of fear. Bulls and goats were laid upon altars, offerings of grain and libations of wine were poured out by trembling supplicants before the powers of divinity. These offerings were but a percentage of their possessions, a mere

From Image to Likeness (Part II)

In the Mother of God, the first created person who has entered the resplendence of the Kingdom in her earthly flesh, we see the two mysteries conjoined: that of the image restored in Christ and that of the likeness achieved by the Spirit and freedom. Nicholas Cabasilas said that God, as long as he had not found a mother, was like a king in exile, like a stranger without a city. Solely because a young

The Second Day of Christmas. Synaxis of the Holy Theotokos

ON [this day] the Church celebrates the [Synaxis of the Holy Theotokos], the Mother of God, meditating on Mary’s intimate connection with the Incarnation. The feast of the Mother of God is the oldest of the Christian church’s feasts honoring Mary. The placement of this feast within the Christmas season emphasizes its connection to the mystery of Christmas. Because this feast is about the motherhood of Mary, it helps us to grasp more deeply the