By Father Stephen Freeman, June 10, 2016 Everything you do, all your work, can contribute towards your salvation. It depends on you, on the way you do it. History is replete with monks who became great saints while working in the kitchen or washing sheets. The way of salvation consists in working without passion, in prayer…. May God give you the strength to keep your spirit, your mind, and your heart in the spirit of
On October 28 the Greek Orthodox Church commemorates the Feast Day of the Protection of the Theotokos, the Mother of God and Ever-Virgin Mary. The feast-day of the Holy Protection of the Mother of God was established following a vision of holy Father Andrew during the course of a Vigil in the Church of Vlachernae at Constantinople. At the Fourth Hour of the night while deep in prayer, the Saint lifted up his eyes to
The Holy Apostle and Evangelist Luke, was a native of Syrian Antioch, a companion of the holy Apostle Paul (Phil.1:24, 2 Tim. 4:10-11), and a physician enlightened in the Greek medical arts. Hearing about Christ, Luke arrived in Palestine and fervently accepted the preaching of salvation from the Lord Himself. As one of the Seventy Apostles, Saint Luke was sent by the Lord with the others to preach the Kingdom of Heaven during the Savior’s
Submitted by Abbot Tryphon, August 28, 2011 Today the Living Ladder is Assumed into Heaven How does He, who dwells in the splendor of His glory, descend into the Virgin’s womb without leaving the bosom of the Father? How is He conceived in the flesh, and does He spontaneously suffer, and suffer unto death, in that material body, gaining immortality through corruptibility? And, again, ascending to the Father, He drew His Mother, according to the
By Abbot Tryphon, August 28, 2019 The Feast of the Dormition of the Mother of God According to the teachings of the Orthodox Church, Mary, having spent her life after Pentecost supporting and serving the nascent Church, was living in the house of the Apostle John, in Jerusalem, when the Archangel Gabriel revealed to her that her repose would occur three days later. The apostles, scattered throughout the world, are said to have been miraculously
By Stephen Freeman, August 14, 2014 Decades ago, when I was in seminary (Anglican), a professor told me that he did not believe in angels. I was surprised and asked him why. He responded that he “did not think they were necessary…that anything angels did could be done by the Holy Spirit…” While this is obviously true, I noted that angels are found throughout Scripture, and that “necessary” was not a theological category – and
By Lea Povozhaev, August 12, 2017 The Dormition of the Theotokos was not celebrated for the first five centuries of Christianity. There was silence regarding the holy mystery of the Mother of God’s “falling asleep”. In the beginning, God willed that the details of His mother’s death and glorified, or resurrected, state remain veiled from the world. In the centuries to follow, Christians would revere the Theotokos’s (God-bearer’s) transition from this life to the next.
By Fr. Stephen Freeman, August 3, 2010 The 15th of August is the Feast of the Dormition of the Mother of God (her death). Orthodox Christians fast for two weeks prior to this great feast and celebrate it with great solemnity. A question was recently placed by a reader about the “perpetual virginity” of Mary. I am offering this small post to address that question and to look at the place of the Most Holy
By Fr. Stephen Freeman, August 13, 2018 This Wednesday (August 15) is the Feast of the Dormition, the Falling Asleep of the Virgin Mary. I offer this article as a reflection. The most difficult part of my Orthodox experience to discuss with the non-Orthodox is the place and role of the Mother of God in the Church and in my life. It is, on the one hand, deeply theological and even essential to a right understanding
By Fr. Stephen Freeman, August 20, 2014 Orthodox Christians commemorate the death (Dormition) of the Virgin Mary during the month of August (New Calendar, the 15th, Old Calendar, the 28th). For those for whom such feasts are foreign, it is easy to misunderstand what the Orthodox are about – and to assume that this is simply a feast to Mary because we like that sort of thing. Flippant attitudes fail to perceive the depths of the mystery
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